Tag Archive for: end poverty

Beacons of Hope: Economic Justice through Freedom Business

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In our series this month “Exploring BAM as Justice: Choosing Hope in the Face of Challenge” we’re taking a deep dive into the intersection of faith, business, and complex global realities. We’ll be looking at business as mission’s impact on poverty and justice issues across the globe.  In our third post in the series, Karen Schmidt introduces us to economic justice through Freedom Business.

By Karen Schmidt

Human trafficking remains a pervasive global issue. According to the most recent statistics from the International Labor Organization (ILO), an estimated 49.6 million people are living in modern slavery. This number underscores the magnitude of the problem and the urgent need for comprehensive solutions.

Individuals often enter the cycle of exploitation due to economic vulnerabilities. Poverty, lack of educational opportunities, and limited job prospects make them susceptible to traffickers’ promises of a better life.

In the pursuit to combat human trafficking, the synergy between economic justice and Freedom Business emerges as a beacon of hope.

Committed to the creation of a healing-centered workplace, fair pay, good working conditions, and transparency & accountability, members of the Freedom Business Alliance (FBA) provide jobs that break the cycle of vulnerability. Through access to financial resources, job training, and sustainable employment, survivors are able to meet their basic needs, support themselves and their families, and reduce the risk factors that make them vulnerable to exploitation.

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4 Things to Know about How Business Fights Poverty

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In our series this month “Exploring BAM as Justice: Choosing Hope in the Face of Challenge” we’re taking a deep dive into the intersection of faith, business, and complex global realities. We’ll be looking at business as mission’s impact on poverty and justice issues across the globe. Here’s the first post with some essential points on how business fights poverty.

1. Poverty means more than just material poverty

Poverty in the biblical sense goes beyond lack of money and all its implications, although that’s part of it.

Christian development thinker Bryant Myers, in his seminal book Walking with the Poor, describes the nature of poverty as follows:

Poverty is the result of relationships that do not work, they are not just, that are not for life, that are not harmonious or enjoyable. Poverty is the absence of shalom in all its meanings. [1]

He took the biblical idea of shalom as the fullness of life that God intended before the Fall, where humans are in right relationship with God, self, others, and the rest of Creation.

Poverty, therefore, is the outcome of sin and brokenness in these four relationships.

Steve Corbett and Brian Fikkert built on Myer’s framework for their book When Helping Hurts and their work at the Chalmers Center. They put it this way:

The question of ‘What does it mean to be poor?’ requires more than a simple answer. We are all poor in our own way, as we grapple with the brokenness in the four key relationships in this world. Poverty is not solely about a lack of money; it encompasses a lack of intimacy with God, a lack of sensing one’s own worth, a lack of community, and a lack of stewardship over creation. – Chalmers Center

We all suffer from different types of poverty; you can be financially rich but socially poor, or financially poor but spiritually rich because you know Jesus.

To fight different kinds of poverty, we need to create different kinds of wealth.

Business has a special capacity to create financial wealth, but also has the potential to create different kinds of wealth for many stakeholders, including social, intellectual, physical, and spiritual wealth. – Wealth Creation Manifesto, Affirmation #8

Business as mission enterprises have the opportunity to bring positive impact in all four areas of our broken relationships: relationship with self, relationship with God, relationship with others, and relationship with the rest of creation. Business as mission is a holistic mission model with the potential to create wealth and address poverty in multiple different ways.

2. Business is part of God’s design and is uniquely positioned to respond to poverty

Business is not evil, it’s not even neutral; it is part of God’s good design. [2] Of course, since the Fall when all things were corrupted by sin, business has the potential to do harm or be used for evil (intentionally or unintentionally). But, it can also glorify God and do good. That is part of God’s original purpose for business; He designed the enterprise of business to enable individuals, families, and human society to flourish. Read more

The Power of Business to Lift Communities Out of Poverty

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This month we are exploring different motives a missional entrepreneur may have for pursuing business as mission as their strategy of choice. In this fourth post, we are exploring the power of business in lifting individuals and communities out of poverty.

Business is uniquely positioned as an essential and sustainable solution to ending poverty. Current global economic shifts and technological advances are creating a unique opportunity at this point to bring this goal in reach. Business by its nature is a relational activity, and a potentially transformational activity. Business not only creates jobs, it is where networks and relationships are the norm, creating networks and relationships that are essential for community restoration and transformation.

I believe the only long-term solution to world poverty is business.  That is because business produces goods, and businesses produce jobs.  And businesses continue producing goods year after year, and continue providing jobs and paying wages year after year.  Therefore if we are ever going to see long-term solutions to world poverty, I believe it will come through starting and maintaining productive, profitable business. — Wayne Grudem, Business for the Glory of God

 

The role of businesses and job creation in ending poverty

Thriving businesses and job creation are vital for ending poverty. Kaushik Basu, the Chief Economist and Senior Vice President at World Bank states, “Jobs are the best insurance against poverty and vulnerability” (World Bank, 2013). John Mackey, CEO of Whole Foods, shares from his own business experience, “Business is the greatest creator of value in the world. It’s helped lift humanity out of poverty and into prosperity” (Fox News, 2013).

From the voices of the poor themselves (in a survey of over 60,000), jobs and businesses were cited as major paths out of poverty:

In a large set of qualitative studies in low-income countries, two of the main reasons that people gave for moving out of poverty were finding jobs and starting businesses. (Narayan, Pritchett, and Kapoor, 2009)

The development world has reached a similar conclusion, that aid alone is not the solution to poverty. Renowned books, from Dead Aid, to When Helping Hurts, and Toxic Charity warn us of the destructive tendency of “us to them” aid that wears away at the dignity and productive capacity of people and communities. Read more

The Power of Business to Bring Freedom to the Enslaved

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This month we are exploring different motives a missional entrepreneur may have for pursuing business as mission as their strategy of choice. In this third post, we are exploring the power of business to bring economic solutions to human trafficking and freedom to the enslaved. Download the 2022 IMPACT Report from the Freedom Business Alliance below to learn much more.

by Freedom Business Alliance

Ghanaian diplomat and former Secretary-General of the UN Kofi Annan introduced the issue of human trafficking to the UN General Assembly in 2000 with this statement:

I believe the trafficking of persons, particularly women and children, for forced and exploitative labor, especially for sexual exploitation, is one of the most egregious violations of human rights which the United Nations now confronts.¹

Over twenty years later, this egregious violation not only still exists, but has increased. The International Labour Organization estimates that at any given time, 50 million people, predominantly women and girls, are trapped in modern slavery, an increase in 10 million compared to 2016 estimates.²

The Business of Human Trafficking

While awareness of this global crisis has grown in recent years, many still do not recognize the economic aspects of the issue, leaving a complete solution just out of grasp, until now. Freedom Businesses have been launched to address this gap, arising as a groundswell response from entrepreneurs operating in the anti-trafficking ecosystem, all of whom are on mission to create life-giving jobs for survivors of human trafficking and labor exploitation.

Make no mistake: human trafficking is a business. It is estimated that the total profits obtained from the use of forced labour in the private economy worldwide amount to US$150 billion per year. 3 While there are still legal and law enforcement issues to be improved, a major root cause of trafficking is economic vulnerability. Places with high unemployment and under-employment are high-risk areas, where traffickers lure vulnerable people, most of them women and girls. People are making money from the sale of those most economically vulnerable among us. This is business in its most evil form.   Read more

Outland Denim: To God Be the Glory

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by Larry Sharp

This month we are featuring stories from Larry Sharp. Larry’s new book ‘Mission Disrupted: From Professional Missionaries to Missionary Professionals’ tells 27 stories and is out now!

On October 18, 2018 Prince Harry and Meghan landed in the outback of Australia as the first stop in their royal visit to that country.  As is always the case, the media surveyed every aspect of the royal’s appearance including the black stove-pipe Hariett jeans the Duchess was wearing. Why those jeans?  Where were they fabricated? How much did they cost?  What was the brand?

As it turned out Meghan was making a statement in support of those fighting human slavery and trafficking.  Her jeans were manufactured by Outland Denim, a BAM company owned by a kingdom minded Australian couple with a factory in Kampong Cham, Cambodia.

As a new board member of the Freedom Business Alliance in 2017 I realized I had much to learn so planned a trip to visit seven freedom businesses in Cambodia.  Outland Denim was one of those businesses.  Later it was a delight to interview one of the founders in preparation for telling the story in the book Missions Disrupted:  From Professional Missionaries to Missional Professionals.

Human trafficking is a lucrative multi-national 150 billion dollar per year illegal industry of exploitation and enslavement; and two-thirds of that total comes from sexual slavery.  Estimates indicate that up to 40 million people are trapped in modern slavery and most are women and children – a crisis of epic proportions.  It is something demanding the involvement of anyone sensitive to the plight of hurting people.

I learned that there are three phases in the efforts to bring change to the lives of those who have been traumatized and now desire to be transformed into successful survivors:  1) rescue, 2) restore; 3) reintegrate.  Most activity for those giving aid is concentrated in the first two phases of rescuing victims and working to restore them.  It is the third phase which is largely ignored – reintegration into the workplace so they can be gainfully employed.  This is where the need is for freedom businesses which provide employment with managers that understand their journey and have a plan for helping them learn a skill and live a post-trauma life. Read more

Poultry, Profit and Proclamation: A BAM Story

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by Larry Sharp

This month we are featuring stories from Larry Sharp. Larry’s new book ‘Mission Disrupted: From Professional Missionaries to Missionary Professionals’ tells 27 stories and is out now!

It started 45 years ago when Mr. and Mrs. Cunningham, living near Bulawayo, Zimbabwe gave 50 newly hatched chicks to their seven-year-old son, Peter.  “See what you can do with them,” they said.  By the time he was 17 years, he was raising 10,000 chicks a week and was on his way to a successful and colorful missional business career.

Today Peter is a visionary, entrepreneurial, God-fearing, faith driven guy and the CEO of Hamara and Heartland Foods in Zimbabwe.  The heart of the business is the poultry industry – including hatching, broilers, and layers.  He explains it in its simplest iteration:  30 birds will lay 22 eggs daily; the farmer can save five for his family and sell seventeen.  This provides more income than half of the poor families in the country.

Hamara’s influence extends to one-stop distributors in 13 cities making them one of the largest chicken distributors in the country.  One of the genius components is their outgrower program with over 300 small scale farmers since 2002 growing an average of 20,000 chickens a week each.  They are propelled by an incentive “model farmers” program by which farmers can move from the Bronze stage to Silver, Gold and then to Platinum, and be part of something bigger than themselves.

In a country where one third are extremely poor, there is opportunity (market pull) to break the yoke of poverty.  Peter cites David Livingstone as an example, who was the first European to reach the area in the 19th century and was motivated to break the yoke of slavery.  But while working hard to reduce poverty, Peter never misses an opportunity to link his work and company to the grand eternal purposes of God – that more and more people come to worship and follow Him.  And he does so by daily reminding himself and his staff of the amazing life and grace of Jesus.  Says Peter, “Jesus chooses ordinary people like us and wants us to live in relationship with him as he gives the favor to share his amazing life with others.” Read more

6 Ways BAM Can and Should Make a Difference to Refugees and Migrants

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by Jo Plummer

Read this classic blog from our Archives, first published on The BAM Review blog in August 2016 and republished for the Summer Series 2022.

One of the goals of our global BAM network is to be part of the solution to the world’s most pressing issues. Undoubtedly the issue of migration, and in particular the rapid increase in refugees, presents one of the most pressing challenges of our day.

The UN Refugee Agency UNHCR estimates that there are an unprecedented 65.3 million people around the world who have been forced from their homes. Among them are nearly 21.3 million refugees, over half of whom are under the age of 18. There are also 10 million stateless people who have been denied a nationality and access to basic rights such as education, healthcare, employment and freedom of movement.

We live a world where nearly 34,000 people a day are forcibly displaced as a result of conflict or persecution. Many more choose to migrate because of poverty, unemployment and the ‘pull’ of better economic prospects elsewhere. The UN estimates that in total there are 244 million migrants globally.

How do BAMers engage? Why should they engage? Read more

The Task Still Ahead and Plugging the Resource Gaps

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The business as mission community is contributing to a wider ‘listening process’ in the global evangelical mission community as part of our connection the Lausanne Movement. Lausanne asked us:

What are the most significant gaps or remaining opportunities toward the fulfillment of the Great Commission to make disciples of all nations (Matthew 28:18-20)?

We in turn received input from 25 global leaders on this question especially as it relates to business as mission. Four main themes emerged as leaders answered this question, which we will share in four blog posts through November.

The fourth and final theme focused on major resource gaps. Of course, the sacred-secular divide and lack of affirmation for the vocation of business (the theme of the first post in this series) is a major barrier to the mobilisation of people and other kinds of resources. However, this post builds on that and identifies specific kinds of human resources needed, plus initiatives such as prayer, funding, training, replicable business models that require focused attention if we are to continue to effectively respond to the Great Commission through the business sphere.

Theme 4: The Task Still Ahead and Plugging the Resource Gaps

In thinking in terms of BAM, we need more business builders. There are many BAM companies that need help growing and expanding their companies. More business builders will allow a greater reach into areas where people are living and dying without the Gospel being lived out among them.
MK

To see greater impact for the Great Commission, we need to see more franchisable models for BAM which have a high-enough barrier to entry for competitors in local 10/40 locations. We also need to mobilise ever greater numbers of entrepreneurs that specifically have as one of their goals to enable a minimum of 5-10 other Great Commission focused people, providing a means for other business leaders and professions for long-term in-country incarnational presence in least reached nations.
DN

If we are going to make disciples of all the nations, then we need to have a reason to be there. We know that the creation of a job, for many, can be the impetus behind their pathway to salvation. Bottom line is “People Need Jobs”. Gaining access to these individuals is a significant gap in our ecosystem. Finding the practitioners who can, in fact, transform lives through job creation is a major challenge. Once we are able to tell the story of Business as Mission, the response is almost always extremely positive. However, getting to these individuals can be difficult. One of the greatest opportunities is to work closely with churches and agencies already in-country and to find a way to integrate BAM where appropriate. In order for this to happen, there has to be someone in a leadership position within the church or agency who is willing to change. BAM needs to be looked at as a complement to their current strategy and not a threat. There has to be a sense of urgency that, at an aggregate level, doesn’t exist today.
BB

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A Holistic Gospel and the Kingdom Coming in the Marketplace

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The business as mission community is contributing to a wider ‘listening process’ in the global evangelical mission community as part of our connection the Lausanne Movement. Lausanne asked us:

What are the most significant gaps or remaining opportunities toward the fulfillment of the Great Commission to make disciples of all nations (Matthew 28:18-20)?

We in turn received input from 25 global leaders on this question especially as it relates to business as mission. Four main themes emerged as leaders answered this question, which we will share in four blog posts through November.

The third theme was the need to present a more holistic gospel, with an emphasis on the great commandment to love our neighbour and the cultural mandate to steward creation and help humankind flourish. God’s kingdom rule and reign is for all spheres of life, and we long to see His kingdom coming in the marketplace. Business as mission is a powerful means to bring an integrated expression of the gospel, meeting people’s spiritual, relational and physical needs. For more on how business as mission impacts profits, people and planet and aligns with God’s purposes, read this short introduction to the quadruple bottom lines of BAM.

Theme 3: A Holistic Gospel and the Kingdom Coming in the Marketplace

Stewarding God’s creation should be a major focus for us. The natural disasters and the pandemic of the past year has also shone light on another gap in our work so far on the Great Commission. We have failed to adequately care for God’s Creation, to care for the resources God entrusted us to steward. As Christian leaders in the marketplace we have often failed to listen and respond to the voices within and outside of the Church to better understand the impact of our actions on our environments. Now the results of our actions are clear as the increased threat of natural disasters, extreme weather and the pandemic and its economic devastation are tied to our lack of care of natural resources. And this devastation often rests most heavily on the marginalized – those with the least resources and networks that create the resiliency to pivot, survive and thrive. So, we must actively respond to God’s call to be stewards ourselves and to listen to and raise-up voices of the marginalized in the marketplace who can help shape and lead a new vision of how we can be better stewards in the marketplace.
RAD

Demonstrating what the Kingdom of God is like holistically should be the focus of the coming years. A mixture of the gospel preached in deeds and the gospel preached in words. Relationships are key. And BAM is a key that fits to open doors. Be more “Salt and Light” in the world. But start where you are now.
BD

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Reaching the Marginalised and the Skewed Deployment of Resources

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The business as mission community is contributing to a wider ‘listening process’ in the global evangelical mission community as part of our connection the Lausanne Movement. Lausanne asked us:

What are the most significant gaps or remaining opportunities toward the fulfillment of the Great Commission to make disciples of all nations (Matthew 28:18-20)?

We in turn received input from 25 global leaders on this question especially as it relates to business as mission. Four main themes emerged as leaders answered this question, which we will share in four blog posts through November.

The second theme was the need to intentionally rebalance the deployment of resources and focus more attention on those that are currently marginalised. We need to acknowledge that many more resources are focused on some areas of the world and some categories of people than they are on others. Business as mission has a special concern for the world’s poorest and least evangelised peoples so this is extremely pertinent to us, read more about what defines BAM here.

Theme 2: Reaching the Marginalised and the Skewed Deployment of Resources

There are still vast swathes of the world’s population that remain marginalised. Marginalised from mainstream economic life, freedom of worship and conscience, decent environmental conditions whether air, water, housing, working environment, etc. Vast swathes remain “un-digitalised”, and largely unreached “hidden in plain sight” from the gospel in its wholistic intent. We must recognise and respond to the strategic imperative of the Great Commission, within the context of the Great Commandment. Conversely, rebuilding, redeeming, and restoring broken, imperfect contexts and environments affords amazing opportunities for the Church to engage and have an enduring, relevant testimony of love and creativity that will honour our Father in Heaven.
CS

The remaining least-reached groups are often in places which limit the access of traditional, far-culture missionaries. Same and near culture workers will need to be highly contextualized, adapted, flexible, and have an identity which allows credible access to the community. In many cases this will be business (farming, trading, small manufacturing) but in other cases may be NGO work or other work. We need to mobilize the near culture churches into a missions mindset revolution, with them increasingly sending humble, hard-working, believers (often in small family groups) to these least reached groups in both urban and rural settings.
HE

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BAM as an Effective Strategy in Urban Asia: Reaching a Tipping Point

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by Francis Tsui

>> Read Part 1, How Business has Transformed Nations and Lifted People Out of Poverty in China and East Asia

Continuing from Part 1, this article explores BAM as an effective mission strategy for missional impact in urban Asia, especially as we aim to reach a tipping point for macro impact through BAM companies.

Increasingly Asia has been transformed right before our eyes, and people’s lot has greatly improved over the last century. From a missiological perspective, urban East Asia has transformed into a totally different mission field compared to just decades ago. The fast transforming Asia powering into the twenty-first century certainly needs a new missiology and a new missional paradigm to raise up leaders to keep mission relevant and effective.

It is against this backdrop that the global church – with its mission leaders and workers, including those from Asia – has to contemplate and reassess their understanding, approaches, and strategies for the new Asian harvest fields. The gospel message remains the same, yet the church needs to search the heart of God to ask how the missio Dei is relevant in such a changing time and to a transforming continent.

Affluent and Open

The mission fields in Asia are no longer just remote, isolated, exotic destinations. In the last two centuries, in many Asian countries, the church has survived and the mission work has thrived through poverty and persecution. Yet, many are now asking how the harvest fields in Asia will survive affluence and openness.

Throughout Asia, people are nearer to each other, not only physically but virtually. Whether it is in the urban or the rural areas, technology has brought people closer. It was only in August 1991, almost exactly thirty years ago, when the World Wide Web became publicly available. In just about two decades, the advent and then proliferation of the internet have brought people together in ways no one could have imagined before. One could easily surmise the easy access of online experience in the cities. Yet, even before the introduction of smartphones, when it was still at the 2G technology level, China and India had already started to equip their mobile communication network and empower their rural population to get connected to the internet.

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How Business Transformed Nations and Lifted People Out of Poverty in China & East Asia

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by Francis Tsui

 

How have businesses, especially SMEs, transformed nations and lifted people out of poverty in China and East Asia? What were critical and contributing factors?

More than 1.5 billion people, about 38% of the population of Asia or 22% of the world population, live in geographic East Asia. The region is one of the world’s most densely inhabited places, with 133 inhabitants per square kilometer (340 per square miles), being about three times the world average of 45 per square kilometer (120 per square mile).

In recent decades, at least up till the Covid pandemic, East Asian economies are increasingly one of the key global growth engines with a sustained high single to double digit economic growth and development, and are fast emerging as a manufacturing and information technology hub of the world. One of key characteristics of the East Asia region is the presence and contribution of a large small and medium-sized enterprises (SME) sector comprising the majority of enterprises in all the region’s economies, and especially in the region’s urban scenes.

A New Consumer Culture

The rise of the East Asian urbanization phenomenon has one distinct characteristic. While urbanization in North America for the most part goes horizontal as cities sprawl, urbanization in East Asia goes vertical, with buildings scaling tall. It is now very common to see residential apartment buildings in excess of fifty stories tall or higher in places like Hong Kong, Shanghai, Seoul, or even Ho Chi Minh City and Phnom Penh. The result of such a mode of urbanization is that a huge number of people are packed into a rather small catchment area. People’s proximity to each other has become closer. Never before have we seen higher density of people within shouting or maybe even whispering distance with each other, which is very conducive to accelerated entrepreneurial economic activities.

The urbanization and modernization of some of the largest cities in East Asia ushers in new lifestyles. The birth of an urban middle class among the baby boomer and Gen X generations breeds for the first time a leisure class or a leisure lifestyle. Roaming about on the streets or in shopping malls, exercising in gyms, attending concerts or cultural events, or hanging out at coffee shops are activities unheard of possibly just two generations ago for anyone in Asia. Nowadays, these have become common pastimes. A new consumer culture has emerged out of over half a century of a mostly peaceful political environment, without major wars, and significant economic progress for many developing economies. The gradual rise of disposable income level among East Asians means that most people and families have more to spend. Indeed, East Asia is at a historic moment of major wealth creation and generational transfer. All of these exciting developments have created fertile soil and opportunities in multiple dimensions, including the emergence and maturation of SMEs. It has also brought about new possibilities for mission.

A Lift Out of Poverty

The emerging role of small and medium-sized enterprises (SMEs) is also an indicator of the economic prosperity that helps to lift people out of poverty. And, the SMEs in East Asia and China have indeed scored spectacular success. In the last 30 years, according to the World Bank, East Asia accounts for two-fifths of global growth, and, during the same period, the number of extremely poor people living in East Asia fell by almost a billion. This is also the same period we saw SME businesses grow in leaps and bounds in East Asia and China.

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Most Read 2020: The Coronavirus Pandemic and BAM: Seven Things We Can Do

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MOST READ POST 2020

Our goal is to provide the BAM Community with regular content and resources. As we come to the end of what has been a very challenging year, we are highlighting your and our favourite articles of the past year. Below is the “Most Read Post” for January to December 2020.

Please enjoy and thanks for following!

The effects of the coronavirus are disruptive beyond comprehension. The situation is changing by the hour. The consequences vary from difficult to dire for billions of people, and nobody knows what the timeline is for this crisis.

Media across the world updates us constantly on the negative effects on businesses and on people’s lives, so this short article will have a different focus: what can we do?

But first let’s note that throughout history the Church has a track record of serving others in the midst of major plagues and catastrophes.

“The sociologist Rodney Stark has written (in The Rise of Christianity) that one reason the church overcame hostility and grew so rapidly within the Roman empire traces back to how Christians responded to pandemics of the day, which probably included bubonic plague and smallpox.  When infection spread, Romans fled their cities and towns; Christians stayed behind to nurse and feed not only their relatives but their pagan neighbors.” (Living in Plague Times – Phillip Yancy)

Why has the Church done this for centuries and why should we do it now? One fundamental reason is that we are to love God and our neighbors, and the two are connected. As Bishop Barron says: “Why are the two commandments so tightly linked? Because of who Jesus is. Christ is not simply a human being, and he is not simply God; rather, he is the God-man, the one in whose person divinity and humanity meet. Therefore, it is impossible to love him as God without loving the humanity that he has embraced. The greatest commandment is, therefore, an indirect Christology.” [1]

Many businesses are facing challenges with cashflow, lockdown, sales, having to let staff go, supply chain disruptions, bankruptcies, et cetera. So, what can we do now?

Let me suggest seven areas for action as it relates to BAM businesses and the global BAM community. We also invite you to add your suggestions.  Read more

Business as Good News to the Poor

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by Rachel Rose Nelson

It is now three years since the Global Consultation on The Role of Wealth Creation for Holistic Transformation and subsequent publications. During August and September 2020, we’re publishing a series of articles on wealth creation, reflecting on the eleven affirmations in the Wealth Creation Manifesto, which now exists in 17 languages.

Affirmations 9 and 10 of the Wealth Creation Manifesto addresses the power of business to lift people out of poverty and fight injustice:

9. Wealth creation through business has proven power to lift people and nations out of poverty.
10. Wealth creation must always be pursued with justice and a concern for the poor, and should be sensitive to each unique cultural context.

Taken as a whole, the Wealth Creation Manifesto builds a sort of theology of business. It starts where every good theology must – in the identity of God, rooting the reader in the wealth creator’s role model – no less than the Creator of Heaven and Earth. It continues through affirmations of wealth creation as a holy calling, a provocative claim to many church and business leaders alike. But those willing to suspend disbelief at claims of holiness soon reach Affirmations 9 and 10 which tread on nothing less than the holy ground of Jesus’ own announcement of his ministry, words he drew directly from the prophet Isaiah:

The Spirit of the Sovereign Lord is on me,
because the Lord has anointed me
to proclaim good news to the poor.
He has sent me to bind up the brokenhearted,
to proclaim freedom for the captives
and release from darkness for the prisoners,
to proclaim the year of the Lord’s favor.

Luke 4:18-19

Jesus defined his ministry by its benefit to the poor. The people of Nazareth were moved at first but quickly turned against him. Many explain the drastic shift occurred as the crowd realized the man they knew since childhood was essentially claiming to be Messiah. But it’s worth noting that it was directly after Jesus denied big blessings for his own people that they moved to throw him off a cliff.

Wealth Creators on the Sidelines?

Are we so very different? How do we in the church receive these two Affirmations? Too often we love wealth creators when we think the blessings from their benevolence are headed our way, funding church programs, global missions, and charity to the poor, etc.. However, many harbor suspicions about what good can possibly be accomplished for God’s Kingdom by the businesses themselves.

And how do we in business receive the prophetic summons to bless the poor and vulnerable when stewarding our gifts? Most faith-driven entrepreneurs are certainly willing to give out of the overflow of their business, but never ask God how to use their business model to model Christ, making Him manifest in the places and for the people who need Him most.

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The Coronavirus Pandemic and BAM: Seven Things We Can Do

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by Mats Tunehag

The effects of the coronavirus are disruptive beyond comprehension. The situation is changing by the hour. The consequences vary from difficult to dire for billions of people, and nobody knows what the timeline is for this crisis.

Media across the world updates us constantly on the negative effects on businesses and on people’s lives, so this short article will have a different focus: what can we do?

But first let’s note that throughout history the Church has a track record of serving others in the midst of major plagues and catastrophes.

“The sociologist Rodney Stark has written (in The Rise of Christianity) that one reason the church overcame hostility and grew so rapidly within the Roman empire traces back to how Christians responded to pandemics of the day, which probably included bubonic plague and smallpox.  When infection spread, Romans fled their cities and towns; Christians stayed behind to nurse and feed not only their relatives but their pagan neighbors.” (Living in Plague Times – Phillip Yancy)

Why has the Church done this for centuries and why should we do it now? One fundamental reason is that we are to love God and our neighbors, and the two are connected. As Bishop Barron says: “Why are the two commandments so tightly linked? Because of who Jesus is. Christ is not simply a human being, and he is not simply God; rather, he is the God-man, the one in whose person divinity and humanity meet. Therefore, it is impossible to love him as God without loving the humanity that he has embraced. The greatest commandment is, therefore, an indirect Christology.” [1]

Many businesses are facing challenges with cashflow, lockdown, sales, having to let staff go, supply chain disruptions, bankruptcies, et cetera. So, what can we do now?

Let me suggest seven areas for action as it relates to BAM businesses and the global BAM community. We also invite you to add your suggestions.  Read more

How Business as Mission Can Help End Poverty for Good: Best of BAM Blog

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AND THE AWARD GOES TO...

Our goal is to provide the BAM Community with great content and resources. Each year we do a summer roundup of articles which have stood out in the past 6 months.

Below is our first “Staff Pick” for January to June 2019.

Please enjoy and thanks for following!

by Doug Seebeck

The Business as Mission movement has made remarkable advances over the past 20 years. It is a powerful movement that affirms God’s call to business and the central role of business in missions and insists that business is critical to the redemptive work of God in the world and the fulfillment of the Great Commission.

While there is much to celebrate, now is the time for a rallying cry for what can and must be done in the 20 years ahead of us. Indeed, the health of our planet, the flourishing of our neighbors, and the integrity of the Gospel itself depend upon our concerted focus and action. And that focus is the end of extreme global poverty as we know it today. To this end, we need the Business as Mission movement to serve those at the bottom of the pyramid who are scraping by on less than $2 per day.

Our vision at Partners Worldwide is to see the end of poverty so that all may have life, and have it abundantly. This is a grand, audacious goal we know we can’t accomplish alone. And yet, for the first time in human history, the number of our fellow human beings who face extreme poverty has fallen to under 10 percent. The latest figures from World Bank suggest the extreme poverty rate fell to 8.6 percent last year—a rapid decrease from 36 percent in 1990. It is truly amazing!  Read more

Refugees: A Crisis or an Opportunity?

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by Hakan Sandberg

Few issues have got more attention in Europe than the rapid influx of refugees seeking a safe haven in a new host country. It has toppled governments, changed the whole political landscape in several countries, and made many initially generous and empathic people eventually withdraw and instead lean towards right wing, racial nationalism. But is the refugee crisis really the “mother of all problems”? Have we given those new arrivals a real chance to contribute and be part of adding value to our societies?

If we believe all human beings are created in God’s image, then we also believe all human beings are inherently creative to some degree. This also must include these newcomers to our countries. What if we would focus on bringing that creativity out of them, so that they can flourish and be a blessing to others?

Instead many of our well-intentioned governments make them stand in line, waiting for jobs after first having gone through language and culture training, etc. etc. These are good things but represent a journey that can take years and often leads to a loss of vision and energy. Not all incoming refugees are cut out for this type of process, some have the drive to create a different future for themselves.

From Crisis to Opportunity

If we are realistic about it, migrant flows are not going disappear. Conflicts have always been there in different regions at one time or another, and they are not likely to end. Many experts are also pointing at a new reason for migration coming in the future, namely climate migrants, people who have lost everything due to the global warming and rising water levels around coastlands.

How can we turn what media have labelled as “crisis”, to become a real, tangible opportunity?  Read more

Let Freedom Ring! Fighting Slavery with Business Solutions

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by Mats Tunehag

Young children sold to sexual slavery. Yes, it was a grim fact of life year after year in a remote village in the Himalayas. Poverty was rampant and there was a lack of jobs. This made families desperate and vulnerable, and traffickers exploited the situation.

Some seasoned BAMers explored how they could change the situation. In communication and collaboration with the villagers they started an adventure tourism company with village home-stays. To make a long story short: this new economic opportunity transformed the village, and its families, for the good. Jobs with dignity were created and no more young children from this village have since been sold into slavery.

This is more than a sweet, and true, story from Nepal. This is an example of a growing number of companies that fight human trafficking through business. They are dealing with root causes to modern day slavery and they are tackling the systemic issues underpinning today’s evil – and highly profitable – slavery business.

Learning from History

In the 1700’s the slave trade was widely accepted and legal. It was, in fact, a backbone of the economy of the British Empire. It was a big, organised and transnational business.

William Wilberforce and the Clapham group decided to fight this evil trade. They chose to attack the systemic issue – the legality of the slave trade and slavery. To that end they organised a decades long campaign focusing on justice, aiming at a root cause. They worked politically to change unjust and ungodly laws that permitted that dehumanising trade.  Read more

How Business as Mission Can Help End Poverty for Good

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by Doug Seebeck

The Business as Mission movement has made remarkable advances over the past 20 years. It is a powerful movement that affirms God’s call to business and the central role of business in missions and insists that business is critical to the redemptive work of God in the world and the fulfillment of the Great Commission.

While there is much to celebrate, now is the time for a rallying cry for what can and must be done in the 20 years ahead of us. Indeed, the health of our planet, the flourishing of our neighbors, and the integrity of the Gospel itself depend upon our concerted focus and action. And that focus is the end of extreme global poverty as we know it today. To this end, we need the Business as Mission movement to serve those at the bottom of the pyramid who are scraping by on less than $2 per day.

Our vision at Partners Worldwide is to see the end of poverty so that all may have life, and have it abundantly. This is a grand, audacious goal we know we can’t accomplish alone. And yet, for the first time in human history, the number of our fellow human beings who face extreme poverty has fallen to under 10 percent. The latest figures from World Bank suggest the extreme poverty rate fell to 8.6 percent last year—a rapid decrease from 36 percent in 1990. It is truly amazing!  Read more

Business and Shalom

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AND THE AWARD GOES TO...

Our goal is to provide the BAM Community with the best content and resources available. This summer, we are highlighting various articles and resources which have stood out in the past 6 months. Below is the “Editor’s Pick” for January to June 2018.

Please enjoy and thanks for following!

by Roxanne Addink de Graaf

Business and Shalom are seldom seen in the same sentence. Shalom is a word more often heard in church than in the marketplace.

However, just coming from a visit with entrepreneurs in Liberia, I’m more convinced than ever of the vital role of business in bringing about true shalom, the shalom God calls us to build here on Earth. Shalom should be a driving force behind the mission of every business, and shalom provides an excellent framework for a wholistic, multiple bottom line kingdom-building business.

The Biblical vision for “shalom” goes beyond our common understanding of peace. As the Christian philosopher Nicholas Wolterstorff writes, “Shalom is the human being dwelling at peace in all his relationships: with God, with self, with fellows, with nature… shalom is not merely the absence of hostility…at its highest it is enjoyment in one’s relationships.” (from Until Justice and Peace Embrace, Wolterstorff, 1983)

Relationships are at the heart of shalom, and the marketplace is a place of relationships. We will not achieve a true vision of shalom if we don’t achieve shalom in business, and as Christians in business, we need to be leading this crusade.

Wolterstorff goes on in his essay to describe shalom as a rich and joyous state of right relationship (justice), delight in service of God, the human community and the creation around us. Shalom is not a peaceful spiritual state where physical needs aren’t met, where people are still hungry, injustices prevail or work is no more. Rather, our right relationship with nature involves work and reward. Wolterstorff reflects that the Biblical shalom includes “shaping the world with our labor and finding fulfilment in doing so,” as well as enjoying the fruit of our labor, celebrating with “a banquet of rich fare for all the people.” (Isaiah 25:6) Read more

Putting the Enterprise in Social Enterprise

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by Rudy Carrasco

Landscaping. Coffee shops. Handyman services. Training kitchens. Snow removal. Housing for single mothers.

Across the United States, church and business leaders are responding to needs in their communities through social enterprise. Social enterprise addresses a basic unmet need or solve a social problem through a market-driven approach. Many social enterprises mix earned revenue with cash donations to cover their costs—but a growing number of organizations seek to operate profitable business as they pursue shalom.

Shalom—the just conditions in which “nothing is missing, nothing is broken”—is the vision of Grand Rapids, Mich. based Building Bridges Professional Services. Building Bridges started in 2007 to employ young adults facing barriers to employment. They provide landscaping, lawn care, property maintenance, snow removal, and more. Their vision of shalom includes the flourishing of young people who have aged out of the foster care system and have few people or resources to lean on as a safety net.

In 2017, Building Bridges began the process of converting from a nonprofit to an L3C for-profit structure. “To do social enterprise well,” says Nate Beene, CEO of Building Bridges, “you have to closely integrate your social purpose and financial health.”

With support from Partners Worldwide volunteers, Nate and his team began strengthening the business-side of their operations four years ago. “Our budget wasn’t best suited for our industry,” Beene says. “We worked on account codes, breaking down expenses, and allocating costs like vendor repairs and vehicle use.”  Read more

Hyma Brings Shalom

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by Ellie Hutchison

Her hand moves rhythmically, hovering in constant motion above the red earth. She draws in rice flour. A trail of white left in her wake, forming geometric swirls, arches, circles, and loops. Her kolam is elaborate, yet simple. Beautiful, but precise.

Each morning, millions of women in India rise and draw kolams on the ground outside their home. Yet their primary purpose is not decoration. Historically, they have been a sign of invitation and welcome. Made of rice flour, they are an offering to ants and other small organisms so they don’t have to walk too far for a meal.

In this way, a kolam embodies our call to care for the vulnerable among us. It is a humble effort to create a welcoming community of harmonious co-existence.

Like most people in Tirunelveli, a city in the south Indian state of Tamil Nadu, kolams were a familiar presence in Hyma’s childhood. They marked her path from home to school and back again. Her eyes would bounce from one to the next as she walked, careful not to smear the intricate designs with her footsteps. Read more

Business and Shalom

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by Roxanne Addink de Graaf

Business and Shalom are seldom seen in the same sentence. Shalom is a word more often heard in church than in the marketplace.

However, just coming from a visit with entrepreneurs in Liberia, I’m more convinced than ever of the vital role of business in bringing about true shalom, the shalom God calls us to build here on Earth. Shalom should be a driving force behind the mission of every business, and shalom provides an excellent framework for a wholistic, multiple bottom line kingdom-building business.

The Biblical vision for “shalom” goes beyond our common understanding of peace. As the Christian philosopher Nicholas Wolterstorff writes, “Shalom is the human being dwelling at peace in all his relationships: with God, with self, with fellows, with nature… shalom is not merely the absence of hostility…at its highest it is enjoyment in one’s relationships.” (from Until Justice and Peace Embrace, Wolterstorff, 1983)

Relationships are at the heart of shalom, and the marketplace is a place of relationships. We will not achieve a true vision of shalom if we don’t achieve shalom in business, and as Christians in business, we need to be leading this crusade.

Wolterstorff goes on in his essay to describe shalom as a rich and joyous state of right relationship (justice), delight in service of God, the human community and the creation around us. Shalom is not a peaceful spiritual state where physical needs aren’t met, where people are still hungry, injustices prevail or work is no more. Rather, our right relationship with nature involves work and reward. Wolterstorff reflects that the Biblical shalom includes “shaping the world with our labor and finding fulfilment in doing so,” as well as enjoying the fruit of our labor, celebrating with “a banquet of rich fare for all the people.” (Isaiah 25:6) Read more

How Agriculture Ends Poverty: 
3 Discoveries About What Works

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by Roxanne Addink DeGraaf

Growing up in Iowa, the agricultural heartland of the United States, I was surrounded by farms. I remember childhood summers milking cows and “walking beans” (walking between rows of soybeans to pick weeds) on my grandparent’s farm. I saw how the farm put food on the table, as I always enjoyed a cold glass of milk from the dairy after chores.

After college, I began to understand agriculture from the perspective of small-scale farmers in Kenya. I worked for two years alongside women who spent long days in their fields to not only put food on the table, but also to earn an income for their families. Everything from buying school uniforms to medical services relied on their farm’s output.

And this is not unique to Kenya. Traveling the globe with Partners Worldwide, I’ve continued to witness the centrality of agriculture in many countries and communities where we work, from subsistence farmers to thriving cooperatives.

Agriculture: A Primary Occupation of the Poor

While employment in agriculture is declining overall, agriculture is still the primary occupation for one in three people in the world (FAO). For people living in poverty, 70% live in rural areas and the majority are involved in agriculture (World Bank/Gates Foundation).

At Partners Worldwide, these facts are shaping how we work towards our vision to end poverty through business so that all may have abundant life.

We recently launched a pilot initiative focused on supporting and leveraging the resources of our partners in Africa who were already serving the agricultural sector. This pilot has been our learning lab. We’ve had some failed experiments, while other interventions have led to powerfully positive outcomes. Overall, the results affirm the vital role that agriculture plays in ending poverty.  Read more

How Enterprise Can Fight Slavery: The Freedom Business Alliance

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We talked to Jennifer Roemhildt Tunehag about the Freedom Business Alliance initiative and the upcoming Freedom Business Forum.

We are hearing the term Freedom Business being used more and more, what is a ‘Freedom Business’? 

It’s a business that exists to fight human trafficking. There are several types of business that fit into this category:  businesses that create jobs for survivors of exploitation would be the most familiar, but we would also include businesses that hire vulnerable people in order to prevent exploitation, as well as the aggregators who take products from these first two to new markets. A fourth category would be businesses that provide services specifically to and for other freedom businesses (ie., communications, logistics support, etc). Finally, there are businesses who have devoted the profit from their companies to fight trafficking. These are also part of the freedom business ecosystem.

We sometimes call freedom business the ‘backwards business’. In a normal business paradigm, an entrepreneur sees an opportunity to create a product or service that meets a need in the market. By gathering a qualified staff, he sets himself up to make a profit. 

In contrast, a freedom business starts with the group of people it intends to employ. In businesses working to prevent human trafficking and exploitation, those people have been made vulnerable by poverty, lack of education, or other challenging variables. For those in business for restoration, the difficulties are greater.  Their employees have already been victimised, and the resulting trauma creates levels of complexity in life and employment. Read more

Three Reasons Why Employment Beats Charity

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by Peter Greer and Phil Smith

Do you remember how you felt when you received your first paycheck? In middle school, I mowed elderly Mrs. Johnson’s lawn. She would inspect my work and acknowledge that I had cut close enough to her barn and not missed any sections under her apple trees. Then she would invite me into her house, offer me a cold Tang mixed with her special spices, and pay me for my work. I enjoyed a strong sense of satisfaction as she thanked me for a job well done.

Relying on charity might provide enough for a bare existence, but it will never be enough to help someone off their knees.

Charity will never allow an individual to flourish in the way God created humankind to be—productive in caring for the earth and using the strength and skills He gave. And besides, charity isn’t what those living in poverty want.

We’ve all heard the saying, “If you give a man a fish, you feed him for a day, but if you teach a man to fish, you feed him for life.” These well-worn words contain an important truth: Who would settle for an occasional fish dropped off on their doorstep if they had the opportunity to start their own fishing business? Read more

6 Ways BAM Can and Should Make a Difference to Refugees and Migrants

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by Jo Plummer

One of the goals of our global BAM network is to be part of the solution to the world’s most pressing issues. Undoubtedly the issue of migration, and in particular the rapid increase in refugees, presents one of the most pressing challenges of our day.

The UN Refugee Agency UNHCR estimates that there are an unprecedented 65.3 million people around the world who have been forced from their homes. Among them are nearly 21.3 million refugees, over half of whom are under the age of 18. There are also 10 million stateless people who have been denied a nationality and access to basic rights such as education, healthcare, employment and freedom of movement.

We live a world where nearly 34,000 people a day are forcibly displaced as a result of conflict or persecution. Many more choose to migrate because of poverty, unemployment and the ‘pull’ of better economic prospects elsewhere. The UN estimates that in total there are 244 million migrants globally.

How do BAMers engage? Why should they engage? Read more

Business Fights Poverty: Moving Beyond Charity to Job Creation

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by Peter Greer

Excerpts from eBook ‘Stop Helping Us!’ reproduced with kind permission from the Institute for Faith, Work and Economics and Peter Greer. Buy eBook.

Book: Stop Helping Us CoverStop Helping Us! introduces a new paradigm for an evangelical response to poverty alleviation. Being effective means recognizing that there is a difference between short-term aid, which is important and necessary, and the long-term elimination of poverty, which is the best defense against receding back into material poverty and the most effective method of elevating the dignity of all God’s children. We will see the stories of those who were transformed by effective, long-term aid that focused on the individuals rather than just numbers. Included are surveys of the poor and what they desire, showing that their goals have little to do with money and everything to do with using their skills, caring for their families, and embracing their God-given dignity.

The Story of Fadzai

Every time an employer discovered Fadzai Nhamo, a woman from Zimbabwe, was HIV positive, the door shut. “Life was difficult for me when I came to Harare,” Fadzai later remarked. When Fadzai speaks, she covers her mouth to hide her missing front teeth, a daily reminder of the brutal way she contracted HIV. “I left my hometown after someone had beaten and raped me,” she said. Following the assault, a friend took her to a clinic at the capital, Harare. There she discovered she was HIV positive. “When my husband found out I was sick [with HIV], he disappeared,” Fadzai commented later. “I did not have a place to live.” After her husband’s abandonment, Fadzai was left a single mom, a stranger in a new city. With no place to call home, she moved from place to place with her children.

It is possible to debate many points of theology, but our faith clearly calls us to care for Fadzai, an individual who has been exploited and abused. She is the widow and foreigner so frequently mentioned throughout Scripture. When we hear the story of Fadzai’s mistreatment and understand the message of grace in Scripture, we are compelled to respond. Read more

Slavery in Global Supply Chains: The Role of BAM in Finding Solutions

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by James McHaffie

Modern slavery has been a major and growing issue for some time. The International Labour Organisation (ILO) estimates that 21m people globally are victims of forced labour, generating $150 billion in illegal profits annually. Of this, there are 10.7 million victims of labour exploitation in private enterprise, reaching US$43.4 billion in illegal profits per year.

Modern slavery is a broad term that encompasses slavery, servitude, forced and compulsory labour and human trafficking. These are all issues which need no introduction to most BAM companies – many of which are businesses employing workers who have been victims of, or who are at risk of modern slavery.

Growing public awareness of the issues and new legislation in a number of countries has pushed this on the agenda for companies. For example, in 2015 the UK Modern Slavery Act became a legal requirement for at least 17,000 companies in the UK and, consequently, around the world. Companies with an annual turnover of £36m or more, with operations in the UK, have to produce an annual statement outlining steps they have taken to address the risk of modern slavery in their supply chains and within their own business. 

Recent research from Hult International Business School and the Ethical Trading Initiative (ETI) exploring emerging corporate approaches to addressing modern slavery in supply chains, found that 71 percent of companies believe there is a likelihood of modern slavery occurring at some point within their supply chains – particularly in high-risk countries or sectors and at the lower stages of the chain.

The complexity and demands of supply chains, together with the often hidden nature of modern slavery, makes it difficult to identify and address. Understanding how to respond to modern slavery has become a pressing issue for senior business leaders and supply chain managers across the globe. So what is the role of BAM companies in supporting a response? Read more

13 BAMers Share: Why Engaging in Missional Business is Important for Southeast Asia

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We ask BAM practitioners – both nationals and expats – all over Southeast Asia to share why they think missional business is vital for their nation, and why they are doing what they are doing. Here is what they told us:

 

Missional Business in Myanmar is very important because business opens so many doors where traditional missions doesn’t. I’ve shared my faith with non-believers more since doing business than when I was teaching youth ministry to local pastors. I think when you work in a country like Myanmar where there is no middle class there are huge opportunities for poverty alleviation through business and also engaging the rich in business as well. I’ve had amazing open opportunities to talk with the wealthy, government, and poor communities. Missional Business is so important for the gospel in a country like Myanmar.

Ryan – from the USA, doing business in Myanmar

 

Engaging in “Missional Businesses” in Myanmar is very needed for both aspects: mission and business. We have had social mission strategies before. But the fusion of business and mission is a new effective way to reach people in the workplace.

Sang Sang – from Myanmar, doing business in Myanmar Read more

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