Tag Archive for: biblical teaching

The Coronavirus Pandemic and BAM: Seven Things We Can Do

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by Mats Tunehag

The effects of the coronavirus are disruptive beyond comprehension. The situation is changing by the hour. The consequences vary from difficult to dire for billions of people, and nobody knows what the timeline is for this crisis.

Media across the world updates us constantly on the negative effects on businesses and on people’s lives, so this short article will have a different focus: what can we do?

But first let’s note that throughout history the Church has a track record of serving others in the midst of major plagues and catastrophes.

“The sociologist Rodney Stark has written (in The Rise of Christianity) that one reason the church overcame hostility and grew so rapidly within the Roman empire traces back to how Christians responded to pandemics of the day, which probably included bubonic plague and smallpox.  When infection spread, Romans fled their cities and towns; Christians stayed behind to nurse and feed not only their relatives but their pagan neighbors.” (Living in Plague Times – Phillip Yancy)

Why has the Church done this for centuries and why should we do it now? One fundamental reason is that we are to love God and our neighbors, and the two are connected. As Bishop Barron says: “Why are the two commandments so tightly linked? Because of who Jesus is. Christ is not simply a human being, and he is not simply God; rather, he is the God-man, the one in whose person divinity and humanity meet. Therefore, it is impossible to love him as God without loving the humanity that he has embraced. The greatest commandment is, therefore, an indirect Christology.” [1]

Many businesses are facing challenges with cashflow, lockdown, sales, having to let staff go, supply chain disruptions, bankruptcies, et cetera. So, what can we do now?

Let me suggest seven areas for action as it relates to BAM businesses and the global BAM community. We also invite you to add your suggestions.  Read more

10 Things That Will Help or Hinder BAM Multiplication

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As we count down to the BAM Global Congress in April 2020, we revisit some of the key issues that we want to address when we gather together. These 10 topics are all on the agenda for the Congress 2020 and we invite you to join us!

How do we multiply and scale the number of fruitful BAM companies around the world? One of our key tasks must be to envision and mobilise a new wave of would-be business as mission practitioners from every country on the planet. Some of those will come from a corporate or small business background, envisioned with a broader perspective on their skills, experiences or companies. Others will come from a non-profit or mission agency context after seeing the need for business as mission firsthand. Still others will be the next generation coming through schools and colleges, growing up with an integrated passion for business and God’s work in the nations.

There are many strategies and models for mobilising and equipping future BAMers. Whatever your strategy, here are 10 things that will help or hinder BAM multiplication:

1. God is at work

Perhaps our most important opportunity is that God is on the move in the global marketplace. God is at work among business people and business people are hungry for this message. Christ-followers in the marketplace around the globe are sensing God’s call to impact the world in and through their vocation. Our message must affirm business professionals and exhort them to use their vocational experience and expertise for God’s Kingdom work. Since we are co-workers with the Holy Spirit in the work of mobilisation, prayer must be considered vital work in the BAM community. We cannot have fruitful advocacy and mobilisation without this partnership between our efforts and God’s work in people’s lives. This is not another program for us to deliver, but a movement of God. Read more

Turn Off the Lights to Share the Light: Why Good Environmental Practice is Great Business Practice

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by Mark Polet

There is a misconception that good environmental management always costs money. Well, sometimes it does seem to cost when externalities are not costed fully (waste management, air and water pollution control) or when the company is not managed properly (contamination). 

Turn Off the Lights so You can Share the Light

However, there is another area of sound business management where good environmental management saves money. It’s called efficiency.

In short, turn off the lights.

It is easy for all of us to fall into complacency or just get too busy to really manage our costs, especially in the challenging places where you work. That is why we are looking for quick wins. The first quick win my colleagues and I have noted in working for Kingdom Companies is energy efficiency.

Turn off the lights when you leave! I find it remarkable how many times energy is wasted in companies, even where energy availability is inconsistent. We have seen whole factories lit up with not a soul in them.

Manage your air conditioning.  25°C (77°F) is often recommended, no cooler. If  you have your suit jacket on while you work at your desk, something may be wrong.

BAM is in the relationship business, and enrolling staff in Creation Care is one more step in discipleship.

Watch for phantom power costs. Turn off appliances when not in use. 

Many electronic appliances (i.e. monitor screens) are still drawing power even when ‘off’. If at all possible, shut off at the main plug.

Read more

Messy Site, Messy Company: Aiming for Environmental Excellence

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by Mark Polet

When it comes to running a good business, cleanliness really is next to godliness.

I want to explore with you why you who are pursuing excellence in business need to weave good environmental practice into your operations.

Messy Site, Messy Company

Good environmental practice is not a stand alone activity. Good environmental practice is woven into all aspects of the company. Because poor environmental practice is often quite visible in a disorderly site and disorganized operations, it is often the most evident warning bell to any investor or customer that something is wrong with this firm.

Why do I stay that? After over forty years of assessing companies for environmental excellence, including Kingdom-Oriented firms, there is one correlation in my experience that always holds.

If the site is a mess, the accounting is a mess.

Good environmental practice is not a stand alone activity. Good environmental practice is woven into all aspects of the company.

A messy site means messed up books. I have reviewed firms across a score of industry groups. At times I will come across a  company that has an unkempt site. Sometimes it is debris lying around; other times it is  far worse, with spills contaminating the soil. In all cases, I find as I continue my audit that their financial records are equally messy, and their regulatory compliance is spotty at best. The management of their supply chain was poor. The amount of waste they generate, both in lost productivity and actual, physical waste, is evident.  Read more

Should Environmental Concerns Be a Priority for a Christian Business Owner?

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In June this year, the Lausanne Movement gathered more than 700 Christian leaders from 109 nations in Manila for its Global Workplace Forum. Among the many topics discussed was where creation care should rank among other Christian concerns like evangelism and discipleship.

Should environmental concerns be a major priority for a Christian business owner? Here are the answers of Lausanne leaders:

 

Ed Brown, executive director of Care of Creation and Lausanne Catalyst for Creation Care (United States):

Yes! Without question, for two reasons. The first is uniquely Christian: obedience. Taking care of God’s world by responsibly caring for God’s creatures (Genesis 1) and by “tending the garden” (Genesis 2) was our first assignment from God. Lausanne’s Cape Town Commitment appropriately calls caring for God’s world “a gospel issue under the lordship of Christ.” This first task has never been taken away from us. Christian business owners are to be more than sound financial stewards and Christlike shepherds of our workforce; we’re called to be keepers of God’s garden.

The second is not uniquely Christian, but important nonetheless: survival. Business owners need to be concerned for the survival of the business, but also for the survival of the human race, including their community, customer base, and their own children and grandchildren. Yes, profit is needed for economic survival, but profit can’t be made in a collapsing world. Economic activity is a root cause of the environmental crisis, and wise businesspeople recognize that environmental collapse threatens their own business’ future, as well as the lives of their own grandchildren. Those who can run their businesses in ways that do not damage God’s creation will both survive and prosper.

 

Las Newman, Lausanne’s Global Associate Director for Regions (Jamaica):

Yes. Good business makes good sense. How can a Christian business operator witness for Christ and at the same time abuse his workers, short-change his customers, ignore environmental standards, contribute to environmental pollution, and affect the ecological balance of nature? Good business depends on three things: profitability that ensures return on investment for growth and development; care for the welfare of the people who help to produce such return on investment (i.e., workers and customers); and good environment for business that enhances the quality of human life and honors the Lord. Business operators in the aviation, food handling, transportation, tourism, earth extractive, manufacturing, and retail industries, among others, now recognize the importance of corporate social responsibility and include a green policy agenda to their business, including support of the arts.  Read more

Business as Mission and the Global Workplace: Part 2

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by Jo Plummer

First published as an Advance Paper for the Lausanne Global Workplace Forum.

Bottom-line thinking

It is becoming more common for companies to plan for positive impact on ‘multiple bottom lines’. Rather than only measuring success as a positive number on the profit and loss statement—ie, the ‘financial bottom line’—businesses around the world are beginning to look for positive impact on social, environmental, and financial bottom lines. Social enterprises now aim to have a positive impact on multiple stakeholders—their employees, suppliers, the community, their customers, etc.—rather than focusing solely on returning financial rewards to shareholders. This ‘cutting-edge thinking’ is rediscovering God’s original design for business.

A business as mission (BAM) company is simply one that embraces all of this thinking about multiple bottom lines and multiple stakeholders. Crucially, it holds that God is the most important Stakeholder in the business, and that the purposes of the company should align with his purposes. Thus, a BAM company is one that thinks about how the whole strategy for the business—and the business model itself—can intentionally integrate mission.

BAM company owners start their businesses for a wide variety of reasons, including: to fight the evils of human trafficking, accelerate the task of reaching the remaining unreached peoples with the gospel, and tackle the problems of social injustice, environmental degradation, and dire poverty, to name a few. Annie started her business in Asia to provide alternative employment for exploited women, Anne started hers in Northern Europe to create jobs and connect with disaffected youth, and Mary started hers in the Middle East to more effectively share the gospel in one of the least-reached nations on earth.

The world is open for business

God has mandated humankind to be good stewards of Creation, to create resources for the good of society, to love God first and then love our neighbor, and to take the gospel to the ends of the earth. Thus, a business as mission company includes spiritual transformation as a measure of business success, alongside social, environmental, and economic concerns—and has a special concern for the poor, marginalized, and unreached peoples. Business as Mission is:

  • Profitable and sustainable businesses;
  • Intentional about kingdom of God purpose and impact on people and nations;
  • Focused on holistic transformation and the multiple bottom lines of economic, social, environmental, and spiritual outcomes;
  • Concerned about the world’s poorest and least-evangelized peoples. 

Read more

Business as Mission and the Global Workplace: Part 1

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by Jo Plummer

First published as an Advance Paper for the Lausanne Global Workplace Forum.

Introduction

Dallas Willard once said that, ‘Business is a primary moving force of the love of God in human history.’[1] Business, done well, is glorifying to God and has enormous potential to do good. Business has an innate God-given power to create dignified jobs, to multiply resources, to provide for families and communities and to push forward innovation and development in human society.

In the global marketplace today, we have an enormous opportunity to leverage this God-given potential of business to address some of the world’s most pressing spiritual, social, environmental, and economic issues. This is ‘business as mission’—a movement of business professionals using the gifts of entrepreneurship and good management to bring creative and long-term, sustainable solutions to global challenges. This movement of business people is growing worldwide; they are serving God in the marketplace and intentionally shaping their businesses for God’s glory, the gospel, and the common good. Business professionals are using their skills to serve people, make a profit, be good stewards of the planet, and align with God’s purposes; they are taking the whole gospel to the ends of the earth.

This paper aims to encourage businesswomen and men—whether entrepreneurs, managers, business professionals, or technical experts—that their gifts, experience, and capacity is a much-needed resource in global mission. In addition, it will exhort church and mission leaders to affirm and equip the business people in their networks and congregations so that they can effectively respond to the challenges in the global workplace today.

God gives us the ability to produce wealth

In Deuteronomy 8 we read that it is God who gives us the ability to produce wealth. He provides abundant natural resources so that we can use our creativity, talents, and hard work to provide for ourselves and innovate for society. Business processes naturally generate wealth and resources; companies are able to create good products and services for the benefit of communities. Business pushes forward innovation, helping societies develop; enterprises bring in new technologies, skills, and training to communities. Business, done well—not forgetting the Lord our God (Deut 8:11)—is glorifying to him.  Read more

10 Pressing Issues to Address in BAM in the Next 20 Years: Best of BAM Blog

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AND THE AWARD GOES TO...

Our goal is to provide the BAM Community with great content and resources. Each year we do a summer roundup of articles which have stood out in the past 6 months.

Below is the “Most Popular Post” for January to June 2019.

Please enjoy and thanks for following!

by Jo Plummer

This year marks around 20 years since the term ‘Business as Mission’ was first used and discussed amongst a growing group of like-minded people around the world. Of course, there were pioneer BAM models before that time, not to mention the fact that business and mission have been integrated in many different ways since Paul the Apostle made tents! However, for this modern iteration, the cohesion and an international conversation around this concept really started around 20 years ago.

I like to think of this pioneer generation and what has followed as ‘BAM 1.0’. It is amazing to reflect on all God has done in our global community in the past couple of decades! Now, as we look forward to the future, we want to explore the theme of ‘BAM 2.0’ for a new series of posts on The BAM Review blog. In the coming months, we’ll discover where we’ve got to and the issues we still face for the future.

To prepare for this series, we asked 20 leaders who have been engaged in business as mission for between 10 and 35 years to tell us what they believe are the most pressing issues we must address if the BAM movement is to be even more fruitful for the next 20 years… and beyond! While this isn’t a scientific survey across the entire BAM community, it does represent wisdom from a collection of leaders who have served long in our movement.

Here are the 10 overarching issues that were identified by these leaders, in no particular order:  Read more

Reasons to Celebrate! Growth of BAM Over the Last 20 Years

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by Jo Plummer

This year marks around 20 years since the term ‘Business as Mission’ was first used and discussed amongst a growing group of like-minded people around the world. At the very end of the 1990s and the early 2000s, there was a burst of activity around BAM: Consultations, Conferences, Books, Articles, the first Websites etc. – and this kick-started greater momentum in the BAM movement, which has been growing to this day.

We are exploring the theme ‘where we’ve got to and where we still need to go’ on The BAM Review blog in the coming months. You can read the introduction post ‘10 Pressing Issues to Address in BAM in the Next 20 Years’ for more about the topics we’ll be covering during this series.

Before we dive into the challenges ahead, we asked some of the same BAM Leaders to share their view on what progress we can celebrate in the BAM movement over the last 20 years or so. What are some wins, or significant growth areas that we should note and be thankful for?

Reasons to Celebrate: BAM Leaders Reflect

The movement has gained traction. People now understand the legitimacy and role of BAM in particular and the calling of business in general for the Great Commission. New organizations have been founded to address the gaps in the BAM movement such as mentoring, funding, events for promoting and networking, etc. More established older organizations have begun embracing BAM ministry by starting a division, department or group focused on BAM. The biggest win for me is the wider acceptance of BAM as a way to impact the world for Christ by the global Church (with a capital C). We still have a ways to go, but the progress has been significant. God has used the BAM movement to move the needle. – Joseph Vijayam, BAM Practitioner & Lausanne Catalyst  Read more

10 Pressing Issues to Address in BAM in the Next 20 Years

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by Jo Plummer

This year marks around 20 years since the term ‘Business as Mission’ was first used and discussed amongst a growing group of like-minded people around the world. Of course, there were pioneer BAM models before that time, not to mention the fact that business and mission have been integrated in many different ways since Paul the Apostle made tents! However, for this modern iteration, the cohesion and an international conversation around this concept really started around 20 years ago.

I like to think of this pioneer generation and what has followed as ‘BAM 1.0’. It is amazing to reflect on all God has done in our global community in the past couple of decades! Now, as we look forward to the future, we want to explore the theme of ‘BAM 2.0’ for a new series of posts on The BAM Review blog. In the coming months, we’ll discover where we’ve got to and the issues we still face for the future.

To prepare for this series, we asked 20 leaders who have been engaged in business as mission for between 10 and 35 years to tell us what they believe are the most pressing issues we must address if the BAM movement is to be even more fruitful for the next 20 years… and beyond! While this isn’t a scientific survey across the entire BAM community, it does represent wisdom from a collection of leaders who have served long in our movement.

Here are the 10 overarching issues that were identified by these leaders, in no particular order:  Read more

Business is on Mission Around the Globe

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by João Mordomo

Recently, a friend of mine said, “It’ll be great when there are some BAM success stories to talk about.” I couldn’t conceal the shocked look in my eyes as I began to open up his eyes to the reality — yes, reality! — of current BAM successes. But it would have been much easier if I could have simply handed him a book and said, “Read this!” Or pointed him to a short, powerful video series on business and wealth creation. Or recommended some deeply thoughtful and biblical reports about how wealth creation is a key tool in bringing Gospel transformation to the poorest and least-reached people and peoples of the world. Or explained how an entire BAM ecosystem is developing in one of the largest countries in the world!

Now I can. (And so can you.) Over the past two years, the Lausanne Business as Mission Issue Network, together with BAM Global, has been busy producing and providing an assortment of resources related to BAM and wealth creation that are now available in multiple formats and languages. I want to share about a few of them.

Let’s start with a book called BAM Global Movement: Business as Mission Concepts & Stories, written by Gea Gort and Mats Tunehag. Gort is an author, journalist and missiologist who researches, speaks and writes about subjects such as BAM. Tunehag is a global ambassador for business as mission, a co-founder of BAM Global, and a former Lausanne Catalyst. Together they have done a tremendous service by assembling case studies that reflect all sorts of good and God-honoring BAM diversity, be it geographical, denominational, strategic, or in the sheer variety and scope of business activities and arenas. From Europe to Africa to Asia to the Americas, Gort and Tunehag take the reader on a global journey, stopping in on BAM practitioners and BAM activities that are bringing spiritual, economic, social and even environmental transformation to people and communities all over the world.  Read more

The Spirituality of Professional Skills and Business

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AND THE AWARD GOES TO...

Our goal is to provide the BAM Community with great content and resources. As we start the new year, we are highlighting articles which have stood out in the past 6 months.

Below is the “Most Popular Post” for July to December 2018.

Please enjoy and thanks for following!

by Peter Shaukat

This short and surely inadequate article on the place of professional and business skills in spirituality and mission is essentially a plea for Christ-followers to demonstrate and proclaim a wholistic gospel and to pursue authentic whole-life discipleship. In many respects, it reflects one element of my own pilgrimage in mission, which might be described as a long pursuit of an answer to the question: “How do we integrate our Christian faith with our vocational talents and training in a life committed to the global mission enterprise of the Father, Son, and Holy Spirit?”

My journey thus far is still for me most memorably crystallized when, as a young engineer-in-training experiencing the breakout of Jesus in my personal world, I approached a mission agency leader with the question: “What should I do to serve Christ globally?” The answer I received then was to go to seminary for four years and then come back and see him. His answer may just possibly (but probably quite remotely) have had to do with his perception that perhaps I had certain “ministry gifts” needing development. However, with the passage of more than four decades since that conversation, I am inclined to believe that it had more to do with a pervasive, dichotomous, sacred-secular worldview rooted in Greek Platonic (and Buddhist/Hindu) thought than with the biblical, integrated notions of shalom, holiness, and service. Since then, by God’s grace, through observing the modeling of Christ’s virtues in the lives of hundreds of fellow-travelers, imbibing five decades of studying Scripture on a personal devotional level, embracing divinely appointed circumstances, and following personally chosen pathways on five continents, some progress in answering that question first posed in the 1970s is slowly being made.  Read more

The Cultural Mandate and the Great Commission: The Power of Integration

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by Will Sorrell

Conference centers fill and coffee carafes empty at countless Christian conferences each year. Recently, faith and work1 as well as business as mission (BAM)2 have been popular themes. They are similar in scope, seeking Gospel renewal and redemption in and through the vehicle of work. Nevertheless, these interrelated fields do not intersect nearly enough.

A recent article from Mats Tunehag, co-author of BAM Global Movement, describes the business as mission movement as upheld and driven by three biblical mandates: the Cultural Mandate (Gen. 1:28), the Greatest Commandment (Matt. 22:37-39), and the Great Commission (Matt. 28:18-20). He precisely states that those engaged in BAM must keep all three at the forefront of their intentions, their businesses, and their missions. This is a helpful framework, but does not always materialize in a balanced way. It is not difficult to imagine some BAM entrepreneurs and tentmakers3 placing emphasis upon the Commission over the Cultural Mandate.

Faith and work invites Christians to see the God-ordained value in their existing vocation. Work that promotes human, environmental, and economic flourishing is indeed worship, and we must treat it accordingly.

Meanwhile, the rapidly growing faith and work movement—in the United States and elsewhere—heavily emphasizes societal renewal. Faith and work invites Christians to see the God-ordained value in their existing vocation. Work that promotes human, environmental, and economic flourishing is indeed worship, and we must treat it accordingly. However, faith and work integration must not neglect the charge to make disciples locally and globally.  Read more

Wealth Creation and the Stewardship of Creation

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Intentional Stewardship

Along with the spiritual, financial, and social bottom line, the environmental bottom line is an integral measure of a God-centered successful business. The subject of this series is wealth creation for holistic transformation. The work of wealth creators includes sharing the Good News of salvation through Jesus, improving the financial wellbeing of society and the staff within their companies, providing the dignity of work and the stability that ensues from meaningful long term employment, developing a society where we love each other as we love ourselves, and providing the clean energy, water, air and land on which we live. The wealth creator acknowledges this inextricably linked web of relationship with Christ, society and creation.

Environmental stewardship, then, is not an add-on. It is not part of a marketing plan to ‘look good’. It is a God-given command to steward his creation. By affirming one’s business and passion for wealth creation as an important part of the business ecology and an instrument in meeting the cultural mandate, creation will be restored and opportunities for wealth creation will be seen. Each business run by wealth creators has a specialty, a God-gift, and points of excellence that can be applied to a pressing environmental issue. A transportation company can work on innovative fuel efficiency and improve transportation of needed medicines. A restaurant can source its food stocks with care,[i] and reduce food waste by supporting the food bank with excess, then composting the rest. An office can install passive cooling, energy efficient lighting and provide incentives to reduce commuting or increase the use of less polluting transport for their employees. Companies have the advantage of scale and resources to do much good quickly. Environmental discipline is financial discipline (conservation of resources), social discipline (respect of local communities and the resources under their stewardship), and spiritual discipline (obeying God’s commandment to steward the earth). The bottom lines are integral and are split into four for convenience, but not in practice. A company is not truly profitable until it affects a positive return in each bottom line. Stewardship is intentional and requires discipline to carry it out. Sustainable living is to ‘aim for a full, just and responsible enjoyment of the amazing gifts that our generous God has provided for us.’[ii] Read more

What If? Business Solutions to Environmental Problems

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by Mark Polet

In the conversation around environmental impact for social enterprises, impact businesses, and indeed, BAM companies, there are two strands that integrate and weave around one another – like strands of DNA.

The first strand, addressed in my previous post, is that every impact business should be an environmental company, complying with the ethic and regulations around good environmental practice, acknowledging that we are stewards of God’s creation.

The other strand is the provision of environmental technology and solutions as a business opportunity in itself. Positive environmental impact can be achieved, not only through operational choices that care for creation and steward natural resources, but by the very product or service offered by the business.

Environmental Challenges are Business Opportunities

Peter Drucker said, “Every single social and global issue of our day is a business opportunity in disguise.” This is particularly true of the myriad environmental issues to be faced in our day.  Read more

Tikkun Olam: How Companies Can Repair the World

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by Mark Polet

My good friend, Eric, and I recently walked a portion of the Camino de Santiago in Spain together with another of our friends. We were walking through the rolling plains near León, where we could see the pastures and fields for kilometres in every direction, bracketed on three sides by the coastal mountains, the Pyrénées and the hills of Galicia. God’s creation lay before us like an open book. Perhaps inspired by such a scene, Eric told me about the Hebrew concept of Tikkun Olam, ‘Repair the World’.

Repair the World

Romans 8 is pretty clear that the liberation and restoration of creation is integrated with our redemption. We in the impact business space have the profound privilege of repairing the world economically, spiritually, socially and environmentally, carrying out the commandment of ‘Working in the Garden,’ (Gen 2:15).

Let’s focus on how we as Impact Business leaders can ‘Repair the World’ from an environmental perspective. In 41 years of service, I have had the privilege helping companies from over 21 different industry types fulfil their environmental obligations, and in some cases, show environmental excellence.  Read more

Who Cares About Creation Care?

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by Mats Tunehag

We know we are to be good stewards of creation. Those are God’s instructions to humans in Genesis 1 & 2 – especially Gen.1:28, often known as the ‘creation mandate’ (also ‘cultural mandate).

In the Business as Mission (BAM) movement we typically talk about the quadruple bottom line of social, spiritual, environmental and economic impact:

In and through business we want to:

  • serve people,
  • align with God’s purposes,
  • be good stewards of the planet,
  • and make a profit.

But how are we doing in the BAM community with stewardship of the planet? How are BAM companies leading the way in positive environmental change?

We know from our work in the BAM Global Network that creation care and environmental stewardship is a relatively weak area for BAM companies, and and that BAM practitioners feel under-resourced and overwhelmed by this challenge. Creation care is a topic in much need of further exploration in the BAM movement. This is why we are launching a blog series focused on BAM and Creation Care on The BAM Review in the coming month.  Read more

Three Lessons from The Good Book on Business

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If Christian business leaders would accept their significant role in the Kingdom, we could transform the world! However, two current cultural paradigms hold back Christian businesses and prevent them from fulfilling their purpose: The secular idea that business is just about making money, and the Christian cultural idea that business is really a second-class occupation, subservient to the institutional church clergy.

Dave Kahle addresses these challenges in his book The Good Book on Business and helps us grow in our understanding of the importance of business in the Kingdom of God. Beginning with the first words God spoke to Adam and continuing through the entire Bible, Kahle shows that business was, and is, God’s first choice as a venue through which to interact with mankind, take care of people, grow character and faith, and channel God’s power and providence. Here are a three take-aways from the book for those wondering what the Bible has to do with their business:

1. God at Work

At the start, there is the foundational truth that God himself is a worker, as shown through His creation of the universe and culminating with His creation of humankind. God created humankind in His image, and so it is His intent for us is to also be workers, and by extension, to be involved in business.  Read more

Four Essentials of a Working Spirituality

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by Peter Shaukat

Having hazarded a comment on the global and ecclesiastical context of our time and offered a rough and ready theology of work, I’d like to outline few suggested essentials of a working spirituality with a missional worldview for the professional or business person.

Embrace the Incarnation of Christ

The first essential is to embrace the incarnation of Christ. Specifically, devotionally, prayerfully to remember and internalize the fact that Jesus walks the Holy Land of your country, your marketplace, your professional sphere through you. You are his hands and feet. You are his mind and word. You are a channel of his redemption and restoration. His promise that we would do greater works than he did in Palestine is surely supported by his promise to be with us and evidenced by the work and witness of practicing Christians in every profession, especially in places where it’s still highly unlikely that the majority have ever seen a Christian engineer, teacher, or businessman.  Read more

The Spirituality of Professional Skills and Business

/in , , /by

by Peter Shaukat

This short and surely inadequate article on the place of professional and business skills in spirituality and mission is essentially a plea for Christ-followers to demonstrate and proclaim a wholistic gospel and to pursue authentic whole-life discipleship. In many respects, it reflects one element of my own pilgrimage in mission, which might be described as a long pursuit of an answer to the question: “How do we integrate our Christian faith with our vocational talents and training in a life committed to the global mission enterprise of the Father, Son, and Holy Spirit?”

My journey thus far is still for me most memorably crystallized when, as a young engineer-in-training experiencing the breakout of Jesus in my personal world, I approached a mission agency leader with the question: “What should I do to serve Christ globally?” The answer I received then was to go to seminary for four years and then come back and see him. His answer may just possibly (but probably quite remotely) have had to do with his perception that perhaps I had certain “ministry gifts” needing development. However, with the passage of more than four decades since that conversation, I am inclined to believe that it had more to do with a pervasive, dichotomous, sacred-secular worldview rooted in Greek Platonic (and Buddhist/Hindu) thought than with the biblical, integrated notions of shalom, holiness, and service. Since then, by God’s grace, through observing the modeling of Christ’s virtues in the lives of hundreds of fellow-travelers, imbibing five decades of studying Scripture on a personal devotional level, embracing divinely appointed circumstances, and following personally chosen pathways on five continents, some progress in answering that question first posed in the 1970s is slowly being made.  Read more

A Potluck Approach: Engaging the Marginalized with Meaningful Work

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by Stu Minshew

Work is good, and we are called to glorify God through the work that we do, but what does that look like in our day-to-day lives as entrepreneurs and Kingdom businesspeople? A new book by Michael Rhodes and Robby Holt, Practicing the King’s Economy: Honoring Jesus in How We Work, Earn, Spend, Save, and Give, has challenged me to intentionally consider how I can provide employment opportunities for those on the margins of society. Today, I want to share two key takeaways for as we seek to engage those on the margins through our work.

Where Do We Start: Potluck vs. Soup Kitchen

No matter where we live and work, we are surrounded by those in need. Many individuals, and even entire groups of people, live on the margins of our society. There are those who have committed crimes and served time in jail, those treated as inferior because of their race or ethnicity, members of low-income communities, single moms, and the elderly. Almost everywhere in the world, these individuals are afforded less encouragement and fewer opportunities for work, and are often prevented from even pursuing meaningful work.

How should Christians respond? We must start by realizing the value inherent in each individual, a value that comes from the fact that they are created and loved by God. As His followers, we are also called to love them and we demonstrate that love in the way we engage them.  Read more

Business as Mission and the Three Mandates

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We know that businesses can fail and hurt people (Enron) and harm nature (BP). But it is equally true that we all depend on businesses, and that they can do good. The woman in Proverbs 31 was an astute businesswoman whose ventures served individuals and her community.

The Quakers practiced a kind of Corporate Social Responsibility (CSR) long before academics developed the term. Their motto was ‘spiritual & solvent’. They served God and people in and through business.

Even Adam Smith, the author of The Wealth of Nations and sometimes called the “father of capitalism”, said that business should operate within a framework of fair play, justice and rule of law, and that businesses exist to serve the general welfare.

The computer pioneer Dave Packard said: “Many people assume, wrongly, that a company exists simply to make money. While this is an important result of a company’s existence, we have to go deeper and find the real reasons for our being. People get together and exist as a company so that they are able to accomplish something collectively that they could not accomplish separately – they make a contribution to society.” Read more

Creating Wealth that Reaches Beyond the Dollar Sign

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by Joseph Vijayam

BAM Conference 2018 Speaker, September 21-23 – Visit bamconference.com

We who form the Church of Jesus Christ are called to usher in the kingdom of God in all its fullness. Bringing in the kingdom requires the Body of Christ to do many things. One of these is to create wealth.

In Ephesians 5:25-27, Paul uses the imagery of marriage when he refers to Jesus Christ as the Bridegroom betrothed to His bride, the Body of Christ. We are the friends of Christ the Bridegroom, and in that special role we have been entrusted with the task of hastening the day of His wedding. It requires us to work towards preparing the bride so that she is ready and spotless. This happens when the hearts of people across all nations, tribes and tongues are yielded to His Lordship. To this end, we must preach the gospel, make disciples, free the oppressed, feed the hungry, serve those in need and bring in righteousness and justice to all people.

God will do the above through those that fear Him. Wealth is one of the important resources that He grants to His people to accomplish His purpose for all mankind. Wealth is needed to fight poverty which is the primary characteristic of Satan’s kingdom – an antithesis of God’s design and desire for us to enjoy abundant life.

Poverty is often not the result of the sin committed by the person who lives in poverty, but it is a sign that Satan is active in stealing, killing and destroying in order to perpetuate poverty around the world. The good news is designed to provide relief to the poor (Isa 61:1-4). This includes those who are economically poor, the hungry, thirsty, naked and homeless as well as those who are broken hearted, restless and in bondage to sin (Mt 25:35-36). While the anointing breaks spiritual yoke (Isa 10:27), money is needed to break material yoke. Read more

Excerpt from Wealth Creation and Justice

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Righteous Business

Justice. Righteousness. Scripture often treats these as synonyms. Yet each is distinct. To be just means one has avoided breaking the law, and has fulfilled the law. It conveys an absence of culpability. Righteousness, by contrast, implies a larger, fuller standard of behavior. It subsumes justice, but adds the love-motivated behaviors that represent the very heart of God’s kingdom. Righteousness is a higher standard than justice, applicable to those with ‘ears to hear’. We see this distinction play out quite clearly in Scripture’s guidance to business people.

The Bible has quite serious things to say to employers regarding just compensation of workers. God frequently and emphatically condemns businesspeople who take advantage of their workers, particularly through exploitive compensation:

‘Why have we fasted’, they say, ‘and you have not seen it? Why have we humbled ourselves, and you have not noticed?’ Yet on the day of your fasting, you do as you please and exploit all your workers (Isa 58:3, NIV; emphasis added).

Look! The wages you failed to pay the workers who mowed your fields are crying out against you. The cries of the harvesters have reached the ears of the Lord Almighty (James 5:4, NIV; emphasis added).

Then I will draw near to you for judgment. I will be a swift witness against the sorcerers, against the adulterers, against those who swear falsely, against those who oppress the hired worker in his wages, the widow and the fatherless, against those who thrust aside the sojourner, and do not fear me, says the Lord of hosts’ (Mal 3:5, ESV; emphasis added). Read more

Excerpt from Wealth Creation within Global Cultural Perspectives

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Kingdom Values Trump Mere Cultural Values

All the participants and all the case studies used in this paper show a very strong adherence to the supremacy of Kingdom values over culture. Biblical wealth creation demanded, even in challenging cross-cultural situations, that whenever a cultural value came into conflict with a cultural norm, then the cultural norm must bow. Biblical values were transcendent and universal.

Unsurprisingly, empirical research by secular sources has echoed this insistence on the reality of universal values. Rushworth Kidder’s research with the Institute for Global Ethics, for instance, shows five core values shared universally: honesty (or truth or integrity), responsibility, respect, fairness, and compassion.[i]

Amongst the practitioners we interviewed,[ii] the most commonly noted biblical values relevant to the task of wealth creation were the following:

Integrity

The issue of ‘corruption’ is frequently mentioned as a chief concern. Its reality was clear, and numerous business leaders expressed their determination to fight it, even at the cost of significantly endangering the official permissions necessary for their projects. Encouragingly, despite the risks, there were numerous testimonies of the eventual success of these same projects. Moreover, their stance for integrity earned them the added advantage of the good reputation, both for their businesses and the God they represented. Read more

Breaking Down the Sacred-Secular Divide

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by Mike Baer

Adapted from material first published on the Third Path Blog, as part of a series, reposted with kind permission.

What is the Sacred-Secular Divide?

You don’t have to go very far today to hear some reference to the ‘sacred-secular divide’ or the ‘sacred-secular dichotomy.’ It’s in all the books, blogs, conferences – and occasionally in a sermon. And it’s always in a negative connotation.

So what exactly is the sacred-secular divide? In one sense, it’s impossible to define. It’s a kind of culture, a nuance, an entirely too subtle way of looking at life, vocation and ministry. It’s a shadow that covers many other aspects of our lives. It seems innocuous, but it’s not. The divide is a false dichotomy, a false worldview, an infection in the minds of Jesus’ followers that has done incalculable damage to the cause of the Church.

However, we can at least approximate the meaning of the divide in this way. It is a view of life built on a separation or distinction between those things, people and places someone believes to be sacred (holy and of God) and those believed to be secular (worldly and not of God). Certain callings are holy (missionary, pastor) and others are secular, i.e. of the world and therefore unholy (business, medicine, construction, etc). Certain places are sacred as well—church buildings, graveyards, seminaries while others are secular—my house, your house, schools, and athletic stadiums. I know you might like the sentiment, but a candle lit in a church building is no more holy or special to God than a candle on my 2 year old grandson’s birthday cake. Caution: if that statement offends you, then you are living in the divide. In short, it is all about distinctions and separations and classes and castes. Read more

What is the Sacred-Secular Divide? 3 Short Videos

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The sacred-secular divide is an unbiblical way of thinking about the world that pervades the modern church globally. It deeply affects the way we think about business and work and is one of the most frequently mentioned barriers to understanding and engagement in business as mission. In the coming weeks we will hear stories and teaching that will help to break down the sacred-secular divide. These three short videos, each just a few minutes long, will help answer the question, What is the Sacred-Secular Divide?

Mark Greene – London Institute for Contemporary Christianity

The sacred-secular divide is the pervasive belief that some things are really important to God, and that other things aren’t… 

Read more

Beliefs on Wealth Creation

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AND THE AWARD GOES TO...

Our goal is to provide the BAM Community with the best content and resources available. As we head into winter we are highlighting various articles and resources which have stood out in the past 6 months. Below is the “Editor’s Pick” for August to December 2017.

Please enjoy and thanks for following!

by The Lausanne Movement and BAM Global

Wealth Creation is Rooted in God

The Bible makes a bold claim, namely, that wealth creation is rooted in God the creator. He is the ultimate source of all wealth. Genesis 1:1 declares, ‘In the beginning God created the heavens and the earth.’ And Genesis 2:1 notes that the creation of the heavens and the earth was completed on the sixth day. ‘God saw all that He had made, and it was very good’ (Gen 1:31a). The word in Hebrew that is translated ‘very good’ is closely related to shalom which is normally translated as ‘peace’, but also means completeness or wholeness, wholeness of the individual person, wholeness of human interactions with one another and wholeness of relationship between humankind and all creation.

The goodness of his creation is celebrated in Psalm 104, which provides a kind of mind map of creation starting with God (vv. 1-4), then moving to the earth (vv. 5-9), provision of productive resources (vv. 10-13), relationship between man and creation (vv. 14-26), relationship between created beings and God (vv. 27-30), and acknowledgment of God the Creator (vv. 31-34).

God created humanity ‘in our image, according to our likeness’ (Gen 1:26a) and delegated to humanity a co-creation role. In Genesis 1:28 this role is specified as to ‘Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish of the sea and the birds of the air and over every living creature that moves on the earth’ (see also Ps 8:6-8). In doing so, God did not transfer ownership (see Ps 50: 10-12).

Read more

Is Business As Mission Disruptive Innovation?

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by Larry Sharp

A disruptive innovation is an innovation that creates a new market and value network and eventually disrupts an existing market and value network, displacing established market leading firms, products and alliances. The term was defined and phenomenon analyzed by Clayton M. Christensen beginning in 1995.1

BAM takes into consideration, the human condition of poverty and pain (both spiritual and physical) with the creation of a profitable business which creates jobs, which in turn creates wealth (a Biblical value stated in Deut. 8:18). It links that with the goal of making followers of Jesus and with the importance of wise use of human and natural resources. In summary, Business as Mission (BAM) at its core has a Quadruple Bottom Line: 1) Profit and Sustainability, 2) Job Creation, 3) Followers of Jesus, 4) Stewardship of Resources.

So how might this be innovative and how might it be disruptive?

First look at some well-known disruptive innovators. Jeff Bezos did not just improve book sales when he started Amazon. He disrupted everything – speedy book deliveries, then other products to become the world’s largest online shopping retailer. His latest disruptive talk: drones and space warehouses. His mantra, “if you are going to invent, you are going to disrupt.”  Read more

Beliefs on Wealth Creation

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by The Lausanne Movement and BAM Global

Wealth Creation is Rooted in God

The Bible makes a bold claim, namely, that wealth creation is rooted in God the creator. He is the ultimate source of all wealth. Genesis 1:1 declares, ‘In the beginning God created the heavens and the earth.’ And Genesis 2:1 notes that the creation of the heavens and the earth was completed on the sixth day. ‘God saw all that He had made, and it was very good’ (Gen 1:31a). The word in Hebrew that is translated ‘very good’ is closely related to shalom which is normally translated as ‘peace’, but also means completeness or wholeness, wholeness of the individual person, wholeness of human interactions with one another and wholeness of relationship between humankind and all creation.

The goodness of his creation is celebrated in Psalm 104, which provides a kind of mind map of creation starting with God (vv. 1-4), then moving to the earth (vv. 5-9), provision of productive resources (vv. 10-13), relationship between man and creation (vv. 14-26), relationship between created beings and God (vv. 27-30), and acknowledgment of God the Creator (vv. 31-34).

God created humanity ‘in our image, according to our likeness’ (Gen 1:26a) and delegated to humanity a co-creation role. In Genesis 1:28 this role is specified as to ‘Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish of the sea and the birds of the air and over every living creature that moves on the earth’ (see also Ps 8:6-8). In doing so, God did not transfer ownership (see Ps 50: 10-12).

Read more

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