Tag Archive for: sacred-secular divide

Creating Wealth that Reaches Beyond the Dollar Sign

by Joseph Vijayam

BAM Conference 2018 Speaker, September 21-23 – Visit bamconference.com

We who form the Church of Jesus Christ are called to usher in the kingdom of God in all its fullness. Bringing in the kingdom requires the Body of Christ to do many things. One of these is to create wealth.

In Ephesians 5:25-27, Paul uses the imagery of marriage when he refers to Jesus Christ as the Bridegroom betrothed to His bride, the Body of Christ. We are the friends of Christ the Bridegroom, and in that special role we have been entrusted with the task of hastening the day of His wedding. It requires us to work towards preparing the bride so that she is ready and spotless. This happens when the hearts of people across all nations, tribes and tongues are yielded to His Lordship. To this end, we must preach the gospel, make disciples, free the oppressed, feed the hungry, serve those in need and bring in righteousness and justice to all people.

God will do the above through those that fear Him. Wealth is one of the important resources that He grants to His people to accomplish His purpose for all mankind. Wealth is needed to fight poverty which is the primary characteristic of Satan’s kingdom – an antithesis of God’s design and desire for us to enjoy abundant life.

Poverty is often not the result of the sin committed by the person who lives in poverty, but it is a sign that Satan is active in stealing, killing and destroying in order to perpetuate poverty around the world. The good news is designed to provide relief to the poor (Isa 61:1-4). This includes those who are economically poor, the hungry, thirsty, naked and homeless as well as those who are broken hearted, restless and in bondage to sin (Mt 25:35-36). While the anointing breaks spiritual yoke (Isa 10:27), money is needed to break material yoke. Read more

Excerpt from Wealth Creation and Justice

Righteous Business

Justice. Righteousness. Scripture often treats these as synonyms. Yet each is distinct. To be just means one has avoided breaking the law, and has fulfilled the law. It conveys an absence of culpability. Righteousness, by contrast, implies a larger, fuller standard of behavior. It subsumes justice, but adds the love-motivated behaviors that represent the very heart of God’s kingdom. Righteousness is a higher standard than justice, applicable to those with ‘ears to hear’. We see this distinction play out quite clearly in Scripture’s guidance to business people.

The Bible has quite serious things to say to employers regarding just compensation of workers. God frequently and emphatically condemns businesspeople who take advantage of their workers, particularly through exploitive compensation:

‘Why have we fasted’, they say, ‘and you have not seen it? Why have we humbled ourselves, and you have not noticed?’ Yet on the day of your fasting, you do as you please and exploit all your workers (Isa 58:3, NIV; emphasis added).

Look! The wages you failed to pay the workers who mowed your fields are crying out against you. The cries of the harvesters have reached the ears of the Lord Almighty (James 5:4, NIV; emphasis added).

Then I will draw near to you for judgment. I will be a swift witness against the sorcerers, against the adulterers, against those who swear falsely, against those who oppress the hired worker in his wages, the widow and the fatherless, against those who thrust aside the sojourner, and do not fear me, says the Lord of hosts’ (Mal 3:5, ESV; emphasis added). Read more

Excerpt from Wealth Creation within Global Cultural Perspectives

Kingdom Values Trump Mere Cultural Values

All the participants and all the case studies used in this paper show a very strong adherence to the supremacy of Kingdom values over culture. Biblical wealth creation demanded, even in challenging cross-cultural situations, that whenever a cultural value came into conflict with a cultural norm, then the cultural norm must bow. Biblical values were transcendent and universal.

Unsurprisingly, empirical research by secular sources has echoed this insistence on the reality of universal values. Rushworth Kidder’s research with the Institute for Global Ethics, for instance, shows five core values shared universally: honesty (or truth or integrity), responsibility, respect, fairness, and compassion.[i]

Amongst the practitioners we interviewed,[ii] the most commonly noted biblical values relevant to the task of wealth creation were the following:

Integrity

The issue of ‘corruption’ is frequently mentioned as a chief concern. Its reality was clear, and numerous business leaders expressed their determination to fight it, even at the cost of significantly endangering the official permissions necessary for their projects. Encouragingly, despite the risks, there were numerous testimonies of the eventual success of these same projects. Moreover, their stance for integrity earned them the added advantage of the good reputation, both for their businesses and the God they represented. Read more

Breaking Down the Sacred-Secular Divide

by Mike Baer

Adapted from material first published on the Third Path Blog, as part of a series, reposted with kind permission.

What is the Sacred-Secular Divide?

You don’t have to go very far today to hear some reference to the ‘sacred-secular divide’ or the ‘sacred-secular dichotomy.’ It’s in all the books, blogs, conferences – and occasionally in a sermon. And it’s always in a negative connotation.

So what exactly is the sacred-secular divide? In one sense, it’s impossible to define. It’s a kind of culture, a nuance, an entirely too subtle way of looking at life, vocation and ministry. It’s a shadow that covers many other aspects of our lives. It seems innocuous, but it’s not. The divide is a false dichotomy, a false worldview, an infection in the minds of Jesus’ followers that has done incalculable damage to the cause of the Church.

However, we can at least approximate the meaning of the divide in this way. It is a view of life built on a separation or distinction between those things, people and places someone believes to be sacred (holy and of God) and those believed to be secular (worldly and not of God). Certain callings are holy (missionary, pastor) and others are secular, i.e. of the world and therefore unholy (business, medicine, construction, etc). Certain places are sacred as well—church buildings, graveyards, seminaries while others are secular—my house, your house, schools, and athletic stadiums. I know you might like the sentiment, but a candle lit in a church building is no more holy or special to God than a candle on my 2 year old grandson’s birthday cake. Caution: if that statement offends you, then you are living in the divide. In short, it is all about distinctions and separations and classes and castes. Read more

What is the Sacred-Secular Divide? 3 Short Videos

The sacred-secular divide is an unbiblical way of thinking about the world that pervades the modern church globally. It deeply affects the way we think about business and work and is one of the most frequently mentioned barriers to understanding and engagement in business as mission. In the coming weeks we will hear stories and teaching that will help to break down the sacred-secular divide. These three short videos, each just a few minutes long, will help answer the question, What is the Sacred-Secular Divide?

Mark Greene – London Institute for Contemporary Christianity

The sacred-secular divide is the pervasive belief that some things are really important to God, and that other things aren’t… 

Read more

Foundations: An Act of Worship

by Mike Baer

Like Business as Mission, the term Business as Worship has many meanings. As I listen to speakers and read current writing it seems that these fall rather easily into two major thought buckets:

1. Business or Work as an Act of Worship

2. Business or Work as an Act of Spreading the Worship of God

These are by no means mutually exclusive nor are they contradictory. In fact, both are wonderfully true and accurate. They are simply looking at the near term versus the eternal.

An Act of Worship

The core idea here is that worship, the act and attitude of ascribing worth to God and of prostrating ourselves, literally and figuratively, is not at all limited to what happens in a church building on Sunday morning. Singing, praying, listening to the Word of God and giving are all recognized forms of worship. But what about loving others and serving others? Or providing for our families and generating income for employees? What about honest labor? Accurate scales? Are not all of these also acts of worship? Indeed, when we speak of work as worship we are building on the Biblical truth that all of life, every single bit of living is meant to be done from a heart of submission to God and affection for Christ and our fellow man. All of life, except for sin, is in fact worship.

Read more

Beliefs on Wealth Creation

AND THE AWARD GOES TO...

Our goal is to provide the BAM Community with the best content and resources available. As we head into winter we are highlighting various articles and resources which have stood out in the past 6 months. Below is the “Editor’s Pick” for August to December 2017.

Please enjoy and thanks for following!

by The Lausanne Movement and BAM Global

Wealth Creation is Rooted in God

The Bible makes a bold claim, namely, that wealth creation is rooted in God the creator. He is the ultimate source of all wealth. Genesis 1:1 declares, ‘In the beginning God created the heavens and the earth.’ And Genesis 2:1 notes that the creation of the heavens and the earth was completed on the sixth day. ‘God saw all that He had made, and it was very good’ (Gen 1:31a). The word in Hebrew that is translated ‘very good’ is closely related to shalom which is normally translated as ‘peace’, but also means completeness or wholeness, wholeness of the individual person, wholeness of human interactions with one another and wholeness of relationship between humankind and all creation.

The goodness of his creation is celebrated in Psalm 104, which provides a kind of mind map of creation starting with God (vv. 1-4), then moving to the earth (vv. 5-9), provision of productive resources (vv. 10-13), relationship between man and creation (vv. 14-26), relationship between created beings and God (vv. 27-30), and acknowledgment of God the Creator (vv. 31-34).

God created humanity ‘in our image, according to our likeness’ (Gen 1:26a) and delegated to humanity a co-creation role. In Genesis 1:28 this role is specified as to ‘Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish of the sea and the birds of the air and over every living creature that moves on the earth’ (see also Ps 8:6-8). In doing so, God did not transfer ownership (see Ps 50: 10-12).

Read more

Are You Really a Second-Class Christian?

by Dave Kahle

For much of my Christian life, I’ve struggled with a difficult and painful image of myself: I was a second-class Christian. No one ever said that to me in so many words, but a certain belief permeates our Christian culture so deeply that few Christians would ever question it:

Real ministry is defined by the time you spend in the official efforts of the church to evangelize the lost and edify the saved. This is the work that God is interested in, that He considers most important, special, and significant.

By accepting this false belief, our fruitfulness is hindered by shrinking and distorting our views of what we and our businesses can be. As a result, millions of Christians, like myself, lead lives that are far less productive than God wants. And hundreds of thousands of businesses are hampered in achieving their full potential. And that means that the Church’s influence and impact is light years away from that which it could be.

Here are some ways this belief is expressed in Christian culture:

A client recently told me that one of his salespeople left the company to go into full-time ministry. The implication was that the former employee merely ‘made a living’ when they worked for my client; now they did ‘real’ ministry – that work that is only in the context of the church.

Read more

Beliefs on Wealth Creation

by The Lausanne Movement and BAM Global

Wealth Creation is Rooted in God

The Bible makes a bold claim, namely, that wealth creation is rooted in God the creator. He is the ultimate source of all wealth. Genesis 1:1 declares, ‘In the beginning God created the heavens and the earth.’ And Genesis 2:1 notes that the creation of the heavens and the earth was completed on the sixth day. ‘God saw all that He had made, and it was very good’ (Gen 1:31a). The word in Hebrew that is translated ‘very good’ is closely related to shalom which is normally translated as ‘peace’, but also means completeness or wholeness, wholeness of the individual person, wholeness of human interactions with one another and wholeness of relationship between humankind and all creation.

The goodness of his creation is celebrated in Psalm 104, which provides a kind of mind map of creation starting with God (vv. 1-4), then moving to the earth (vv. 5-9), provision of productive resources (vv. 10-13), relationship between man and creation (vv. 14-26), relationship between created beings and God (vv. 27-30), and acknowledgment of God the Creator (vv. 31-34).

God created humanity ‘in our image, according to our likeness’ (Gen 1:26a) and delegated to humanity a co-creation role. In Genesis 1:28 this role is specified as to ‘Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish of the sea and the birds of the air and over every living creature that moves on the earth’ (see also Ps 8:6-8). In doing so, God did not transfer ownership (see Ps 50: 10-12).

Read more

Wealth Creation for Holistic Transformation

AND THE AWARD GOES TO...

Our goal is to provide the BAM Community with the best content and resources available. As we head into summer we are highlighting various articles and resources which have stood out in the past 6 months. Below is the “Most Popular Post” for January to July 2017.

Please enjoy and thanks for following!

by Mats Tunehag

“Remember the LORD your God, for it is he who gives  you the ability to produce wealth.” (Deut 8:18)

The Bible talks about wealth in three ways; one is bad and two are good. Hoarding of wealth is condemned. Sharing of wealth is encouraged. But there is no wealth to be shared unless it has been created.

Wealth is not a zero-sum game. Different kinds of wealth can and should be created, and can increase. All too often in the church the issue of wealth creation is misunderstood, neglected, or even rejected. The same thing applies to wealth creators.

Wealth creation is both a godly gift and a godly command (Deut 8). The people of Israel were commanded to seize business opportunities in mining and agriculture, and as a result the nation would prosper. However, God reminded them that wealth creation was a gift from him. It should be done in community and for community, recognizing the covenant, being accountable to God, and being mindful of blessing all peoples.

Wealth creation in and through business is beyond corporate philanthropy. Businesses do not exist to simply give away profit. They primarily exist to create different kinds of wealth for people and societies. It is not only about financial wealth, but also social, cultural, intellectual, and spiritual wealth.  Read more

Wealth Creation Manifesto

CWC Manifesto Cover 200Background

The Lausanne Movement and BAM Global organized a Global Consultation on The Role of Wealth Creation for Holistic Transformation, in Chiang Mai, Thailand, in March 2017. About 30 people from 20 nations participated, primarily from the business world, and also from church, missions and academia. The findings will be published in several papers and a book, as well as an educational video. This Manifesto conveys the essentials of our deliberations before and during the Consultation.

Affirmations

1. Wealth creation is rooted in God the Creator, who created a world that flourishes with abundance and diversity.

2. We are created in God’s image, to co-create with Him and for Him, to create products and services for the common good.

3. Wealth creation is a holy calling, and a God-given gift, which is commended in the Bible.

4. Wealth creators should be affirmed by the Church, and equipped and deployed to serve in the marketplace among all peoples and nations. Read more

Calling the Church to Affirm Wealth Creators

by David Bennett

‘What is the role of wealth creation in holistic transformation?’ Have you ever heard a sermon or participated in a small group Bible study that answered this question? If your answer is ‘No’, you are not alone.

Although I have been preaching and teaching the Bible for over four decades, I had never addressed that question explicitly. I had taught about the dangers of obsession with wealth, and the importance of good stewardship of wealth. I had discussed the importance of ethical creation of wealth, and the compassionate sharing of wealth. I had advised foundations and wealthy individuals concerning the wise distribution of their wealth. But I had never taught about the God-given role of wealth creators. I had not highlighted the potential impact of a growing business, not only in lifting individuals out of poverty, but in benefiting entire communities, caring for creation, and introducing people to the good news of reconciliation and shalom through Jesus Christ.

Mats Tunehag, our first Lausanne Catalyst for Business as Mission (BAM), expresses it like this, in a chapter for a book soon to published by the Korean BAM movement:

The Bible talks about wealth in three ways; one is bad and two are good. Hoarding of wealth is condemned. Sharing of wealth is encouraged. But there is no wealth to be shared unless it has been created . . . All too often in the church the issue of wealth creation is misunderstood, neglected, or even rejected. The same thing applies to wealth creators.

Read more

God Gives Us What We Need

by Hugh Whelchel

The following is an excerpt from Monday Morning Success: How Biblical Stewardship Transforms Your Work, a recently published ebook by Hugh Whelchel on the biblical meaning of success. Download the ebook FREE here.  

 

God gave humans not only the physical world, but our own talents – gifts and abilities that we can use to serve him. Prior to the Reformation, the medieval church interpreted the talents in Jesus’ parable as spiritual gifts God bestowed on Christians. But the Reformers upset the status quo of the church by teaching people that their work matters to God. Martin Luther said, “The work of the milkmen is just important to God as the work of the priest.” Later, John Calvin helped shape the modern meaning of the world talents by defining them as gifts from God in the form of a person’s calling and natural abilities, rather than just spiritual gifts.

Despite some historical disagreements over the precise interpretation of talents, they are basically the tools God gives us to carry out the cultural mandate. He gives us everything we need to do what he has called us to do. In calling us to plant a garden, God gives us shovels, trowels, land, seed, strength, and patience. It is then our responsibility to use those gifts to the best of our ability. Even once we’ve used our gifts to till the soil and plant the seed, we look to him for rain and sun to secure the outcome of healthy plants. But without the contribution of our labor, the garden doesn’t grow.

Calvin challenged believers “to work, to perform, to develop, to progress, to change, to choose, to be active, and to overcome until the day of their death or the return of their Lord.” Calvin understood scripture to teach that “the whole of a man’s life is to be lived as in the Divine Presence.” As Pastor John Piper explains:  Read more

Work is Good

by Hugh Whelchel

The following is an excerpt from Monday Morning Success: How Biblical Stewardship Transforms Your Work, a recently published ebook by Hugh Whelchel on the biblical meaning of success. Download the ebook FREE here.  

 

From his first steps on the earth, man received a charge from the Creator: work. As a culture, even as Christians, we’ve wandered away from the idea that we were created to work. We tend to view work as something negative. But God placed Adam in the garden to work it and take care of it before sin tainted his good world. As Christians, our mission is summarized by what is called the cultural mandate:

God blessed them and said to them, ‘Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish of the sea and the birds of the air and over every living creature that moves on the ground.’
Genesis 1:28

We are to oversee all that is God’s while we await our Savior’s return. God has given us authority to take care of the earth and use wisely all that he has placed in it. Pastor Tim Keller writes in his book Every Good Endeavor,

“… We do not see work brought into our human story after the fall of Adam, as part of the resulting brokenness and curse; it is part of the blessedness of the garden of God. Work is as much a basic human need as food, beauty, rest, friendship, prayer, sexuality; it is not simply medicine but food for our soul.”

The cultural mandate also emphasizes that the physical world is a good and beautiful part of God’s purposes in this world. Far from a bus ticket to heaven, our salvation is an invitation to participate in the restoration of all things. Our stewardship of the physical world is just as important as our cultivation of spiritual gifts. Therefore, all that we do is worship – planting a garden, cleaning a school, creating a spreadsheet, building a hospital.  Read more

Wealth Creation for Holistic Transformation

by Mats Tunehag

“Remember the LORD your God, for it is he who gives  you the ability to produce wealth.” (Deut 8:18)

The Bible talks about wealth in three ways; one is bad and two are good. Hoarding of wealth is condemned. Sharing of wealth is encouraged. But there is no wealth to be shared unless it has been created.

Wealth is not a zero-sum game. Different kinds of wealth can and should be created, and can increase. All too often in the church the issue of wealth creation is misunderstood, neglected, or even rejected. The same thing applies to wealth creators.

Wealth creation is both a godly gift and a godly command (Deut 8). The people of Israel were commanded to seize business opportunities in mining and agriculture, and as a result the nation would prosper. However, God reminded them that wealth creation was a gift from him. It should be done in community and for community, recognizing the covenant, being accountable to God, and being mindful of blessing all peoples.

Wealth creation in and through business is beyond corporate philanthropy. Businesses do not exist to simply give away profit. They primarily exist to create different kinds of wealth for people and societies. It is not only about financial wealth, but also social, cultural, intellectual, and spiritual wealth.  Read more

Los Negocios como Misión es Más Grande de lo Que Crees

by Mats Tunehag

Los Negocios como Misión, (en adelante BAM, del inglés Business as Mission) puede sonar como algo un tanto extraño pero, aun así, es un concepto capital y una praxis ineludible.

Eso no significa que BAM sea la estrategia definitiva, ni la solución a todos los problemas. Se trata, en realidad, de un movimiento global, en pleno auge, de cristianos que, desde el ámbito laboral, se preguntan: ¿Cómo puedo hacer para combinar trabajo y servicio a las personas, en sintonía con los propósitos de Dios, y ser, además, un buen gestor de los recursos del planeta y obtener el necesario beneficio?

BAM no pretende sustituir las formas tradicionales de servir a Dios y a las personas en todo lugar y nación. BAM no es tampoco un método para creación de fondos. Ni trata de incorporar actividades propias de la iglesia al ámbito empresarial.

BAM, se plantea la importancia de una responsabilidad social corporativa (RSC). Pero yendo todavía un paso más allá: BAM es RSC+.

Estamos comprometidos con una misión en la empresa y a través de la empresa. Que puede materializarse, por ejemplo, en una actuación justa. Podría incluso tener como lema “Empresa Justa”. Ese término, y otros similares, pueden ayudarnos a entender la naturaleza transformadora y total de los negocios como misión. Read more

Bad Math: Why Be a Business Professional?

by João Mordomo

Why be a business professional (or any other type of professional) when you can be a “Great Commission professional”? Here’s my first bit of math: “Great Commission = to make disciples of all peoples” (see Matt. 28:19-20.)

Many of us have been taught bad math. We’ve learned two formulas in particular whose conclusions can lead to confusion and a lack of clarity about what God wants to do in and through us. Here’s what I mean. We’ve learned that “Great Commission = clergy” and “Business professional = laity”.  

The almost inevitable result of this bad math is to think that the people who hold real value in God’s eyes are the clergy, the full-time religious workers. After all, we are told, they are all about “the Lord’s work,” and they “give up so much” to serve Him in “full-time ministry.”

The flip-side of our conclusion is that, sure, laypeople have some value, but it’s more about the money they make (that they then give as tithes and offerings) or the abilities they have (“hey, would you be interested in teaching a Sunday school class?”).

But that’s not what the Bible teaches! Look at what Peter writes in 1 Peter 2:9, and then get ready to jump for joy (out of your plush leather executive chair, or off of your factory floor, or… well, you get my point!)

But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light. – 1 Peter 2:9

Did you read it? If you are not jumping for joy already, maybe I can help. Read more

Unleashing the Church to Disciple Marketplace Leaders

by Dr. Phil Walker and Renita Reed-Thomson

There is a story told about a frog in a kettle. The frog is placed in a kettle of cold water. The frog does not notice that the water temperature is being turned up gradually until it is too late. He dies from the heat of the water, not realizing the danger he was in.

The Global Church is suffering from the “frog in the kettle” syndrome. As people increase in financial security, they tend to decrease their dependence on God. It is time to get the frog out of the kettle! In many parts of the world the local church has moved from an evangelical, spiritual force in the community to a closed off social activity in the corner. This move away from the vitality of government, education and business is slowly making the local church irrelevant to the community it is called to serve as a light. Like the frog in the pot, we are slowly reaching a boiling point from which we will not recover our critical role and calling. The dropping statistics of church attendance in both Europe and North America is alarming. Failure to make Jesus relevant in the marketplace will lead to a failure of mission. While business as mission has found a niche in the Christian community, it is not fulfilling its potential.

In 2004 the Occasional Paper on Business as Mission from The Lausanne Movement called on the church to disciple and release its members to be lights in the community.

We call upon the church worldwide to identify, affirm, pray for, commission, and release business people and entrepreneurs to exercise their gifts and calling as business people in the world—among all peoples and to the ends of the earth.

In the same proclamation it called on the business people to live out their calling as Ambassadors, moving out of the four walls of the church into the four corners of the marketplace. Read more

Calling All Wealth Creators! The Church and the Creation of Wealth

by Joseph Vijayam

We who form the Church of Jesus Christ are called to usher in the kingdom of God in all its fullness. Bringing in the kingdom requires the Body of Christ to do many things. One of these is to create wealth.

In Ephesians 5:25-27, Paul uses the imagery of marriage when he refers to Jesus Christ as the Bridegroom betrothed to His bride, the Body of Christ. We are the friends of Christ the Bridegroom, and in that special role we have been entrusted with the task of hastening the day of His wedding. It requires us to work towards preparing the bride so that she is ready and spotless. This happens when the hearts of people across all nations, tribes and tongues are yielded to His Lordship. To this end, we must preach the gospel, make disciples, free the oppressed, feed the hungry, serve those in need and bring in righteousness and justice to all people.

God will do the above through those that fear Him. Wealth is one of the important resources that He grants to His people to accomplish His purpose for all mankind. Wealth is needed to fight poverty which is the primary characteristic of Satan’s kingdom – an antithesis of God’s design and desire for us to enjoy abundant life.

Poverty is often not the result of the sin committed by the person who lives in poverty, but it is a sign that Satan is active in stealing, killing and destroying in order to perpetuate poverty around the world. The good news is designed to provide relief to the poor (Isa 61:1-4). This includes those who are economically poor, the hungry, thirsty, naked and homeless as well as those who are broken hearted, restless and in bondage to sin (Mt 25:35-36). While the anointing breaks spiritual yoke (Isa 10:27), money is needed to break material yoke. Read more

Wealth Creation: A Godly Gift and Command

by Mats Tunehag

As we do business, we create wealth – not only financial wealth, but also social, cultural, intellectual, and spiritual wealth. The Bible talks about wealth in three ways: wealth creation, sharing and hoarding. The last is condemned. Wealth sharing is encouraged and is often facilitated through NGOs and churches, but there is no wealth to be shared unless it has been created. Wealth creation is a godly gift; God says that He gives the ability to create wealth (Deut. 8:18).

Let’s look at the context of this statement in Deuteronomy chapter eight. The people of Israel have been brought out of Egypt and are about to enter the Promised Land. God tells them what to expect and what to do. He explicitly states that there are good business prospects in mining and agriculture. People are admonished to seize these opportunities. As a result, wealth will be created. But then a danger arises, or rather, two potential pitfalls.

Firstly, God says there is a risk that people will think and say that they themselves have created wealth, failing to acknowledge the Lord in it. This is what precedes verse 18. So God reminds them that He is the one who gives the gift and ability to create wealth. Read more

7 Things We Have Learned in 10 Years of BAM Consulting

by Larry Sharp and Gary Willett

IBEC Ventures was incorporated in 2006 as a consulting group to provide consulting services primarily to Business as Mission startups in areas where there is high unemployment, great injustice and where there a few followers of Jesus.

IBEC’s Purpose: IBEC helps build sustainable businesses through consultative expertise that changes lives and transforms communities.

IBEC’s Vision: We envision an increasing number of small-medium sustainable Kingdom businesses with our special emphasis on areas that are both economically impoverished and spiritually unreached.

So what have we learned in these last ten years? We have made significant mistakes to be sure; and we have seen some successes, but recently three of us senior leaders considered the question of what we have learned. Here are some of those lessons:

1. Business as mission should be fully integrated

We have learned that this is not business as usual, and this is not missions as usual. BAM is a based in a theology of a ‘worker God’ who created man to be a worker and a creator (Gen 1-2). He also created mankind with various ‘wirings’ and gifts and many are business people with abilities to create wealth (Deut 8:18), as an act of worship and as their unique ministry. Business is a high and holy calling and those gifted to serve the kingdom of God in this way are ministers, fulfilling their spiritual calling. Read more

Business as Mission When You’re Not the Boss: BAM for the Rest of Us [Book Excerpt]

by Mike Baer


The Story So Far…

God graciously invaded my life in early 1974. Actually He had been battering at the gate of my self-centered fortress for some time prior but it was in February of that year that, like Lydia, the Lord opened my heart and I believed. My conversion was dramatic. Not emotional. No fireworks. Yet one man knelt down to meet Christ and another, entirely new person got up to live for Him.

Within a week I had connected with 3 other new believers on the campus of the University of Tennessee. We all faced a common dilemma. What do Christians do on Friday night? We were expert in what pagans do. But what about the followers of Jesus? Not knowing any better we decided to get together to read the Bible, to pray together and to play cards. That first evening there were 4 of us. The next week there were 8. Then 16 and so on until soon over 150 students and young people began to gather to study the Word, to pray, and eventually to exercise baptism, the Lord’s Supper and Church Discipline. Without our knowing it God had used us to plant a New Testament church. I, along with a couple of others became the “elders” and “pastors” of this congregation and from that point I spent the next 15 years in a pastoral role for several different churches around the US. I went on to study at a variety of institutions – missionary training schools, Bible colleges, non-Christian universities – and earned a BA and eventually gained a Th.M.. I jokingly refer to myself as the “accidental church planter” because only God could have engineered such a path.

However, over the course of the 15 years that I was in the formal pastorate the Lord began to create in my heart a thirst to be more effective in reaching unbelievers and encouraging believers who were distant from the organized church. I began to sense that my “pastoral job” was actually more of a barrier to this desire rather than a bridge. Let me quickly say that this was for me and not for all those engaged in pastoral work.

Over time, the Holy Spirit made it clear that He wanted me to leave the formal pastorate and migrate into the business world. This is where I could engage the lost and the least churched on their turf, in their domain. Fast forward. For the next 10 years I was blessed to be highly successful in business and to enjoy the granting of my heart’s desires. I was able to demonstrate and communicate the Gospel to many who would never darken the door of a church, even the most seeker friendly church. Believers who were disenfranchised from organized church began to find encouragement, shepherding and equipping in the context of the workplace. Needless to say, I was ecstatic.

My quest, though, was not ended. There began to emerge in my mind a burning question: how do these two seemingly separate parts of my life fit together? Ministry and Business. 15 years in one; 10 years in the other. Were they two different books? Two entirely distinct chapters? Read more

Two Books to Help you Break Down the Sacred-Secular Divide

The sacred-secular divide is one of the most serious barriers to business as mission engagement. It is the reason, given again and again, that business people do not feel affirmed in their call to business and do not realise the good their business could do.

Here are two books to help you, and the business people in your life, break down the sacred-secular divide.

Every Good Endeavour by Tim Keller

A Review by Dr. Steve Rundle

Book - Every Good EndeavourI’ve been doing lots of reading lately on the Theology of Work, and I’m discovering that most of the books cover pretty much the same ground. (That’s a polite way of saying they’re often boring.) So I was pleasantly surprised at how much I enjoyed Tim Keller’s new book Every Good Endeavor. Yes, he covers some of the same territory as others – the intrinsic goodness of work, the Creation Mandate, the Doctrine of Vocation, etc. – especially in the first few chapters. But what made this book refreshingly original for me were his discussions about the impact of the Fall on our work, and about Common Grace. Obviously these aren’t new topics either, but he has a way of encouraging the reader even as he reminds them that (1) there is a certain inescapable futility and self-centeredness to our work, and (2) we should rejoice in the fact that God uses both Christians and non-Christians to fulfill his purposes. (Translation: Christians don’t have a monopoly on making contributions to the common good.) For those who want to read only one book about the Theology of Work, this one would be an excellent choice. It’s an easy read with lots of substance.

 

Read more

How the Sacred-Secular Divide Influences Attitudes to Business in Asia and Australia

We asked people engaged with BAM around the world to share how they see the sacred-secular divide affecting thinking in the Church in their country – and how this influences engagement of Christians the business sphere.

Perspectives from Asia and Australia

Rod St.Hill – Australia

The sacred-secular divide is alive and well in Australia. A common complaint from Christians business people is, ‘My pastor does not understand me’. Pastors rarely visit their business people at their place of work. There is anecdotal evidence that perhaps 40% of Christians in business are not engaged in their local church because they don’t see church as being relevant to them. Christians in business often feel that the church has a somewhat cynical attitude toward them – ‘You make the profit and hand it over to the church’ as if that will somehow sanctify it. There are also Christians who show hardly any evidence of Christian belief in their business practices.

Yet all is not doom and gloom. There is growing interest in ministries such as Kingdom Investors, founded by businessman Dave Hodgson, who is encouraging business owners to be connected with, and supportive of, their local church and to infuse their businesses with Kingdom principles. Last February, the Global Marketplace Exchange, pioneered by Pastor Sean Morris and Peter Kentley was launched with a consultative meeting near Melbourne. Some 170 leaders from ten ‘domains’, including church and business, gathered to begin working together to transform our nation. In addition there are now at least four Christian university-level institutions that offer degrees that integrate faith and business. There is much to be done to break down the sacred-secular divide, but there are positive signs that God’s people are moving as they are in other nations. Read more

European Economic Summit Declaration

By Mats Tunehag

EES Declaration 2015How can we connect Sunday and Monday? How can our faith inform our actions in the marketplace? What are key building blocks in economics and business as we pursue a society built on justice and mercy?

These were key issues addressed by 175 people from 26 nations gathered at the European Economic Summit, EES, in Amsterdam in September 2014. Important observations and suggestions emerged through the pre-consultations, keynote addresses, small group discussions and prayer. These findings were summarized in the EES Declaration. Albeit a particular focus is on Europe, the lessons learned are valid and can be very valuable for other contexts as well. Read more

BAM Journeys: Three Practitioners Share How Their Thinking has Changed

We asked three BAM practitioner at different stages of their BAM journey to share how their thinking has changed enroute.

Carlos in West Africa

My wife and I initially came to West Africa as ‘traditional missionaries’. After 3 years of pastoring a church we came across some real challenges. The country where we live is 95% Muslim. Since we’ve been here, we have witnessed a number of evangelical churches being torched and ransacked. Muslim background believers (MBBs) have lost their jobs, their families and have even been physically abused because of their faith. That is not the only challenge, anyone that has spent any time in Africa will inevitably be confronted with the harsh realities of poverty. Jobs are already scarce for any African, let alone an MBB. Unfortunately, most churches are not setup to meet this need.

We started praying for another way to serve Jesus here. That is when the Lord put in our hearts to start a business. With a business we could provide jobs to MBBs and pre-believers, having contact with them eight to ten hours a day in a non-threatening environment. Read more

Lessons from the Edge: Balancing the Tensions

Insights from a BAM Practitioner

Tim has been in business in SE Asia for 18 years.

Keep both the big picture and the detailed picture in view
Don’t get so bogged down in the detail that you lose sight of the big picture and the rationale for what you are doing. Conversely, make sure you don’t spend all your time dreaming about vision and thus take your eye off the day to day operational details of the business. Keep a healthy tension between the two.

Have the bible in one hand and the balance sheet in the other
Knowledge of God’s ways in business is critical, but so is understanding the mechanics of business. Spend time getting skilled in the disciplines of business. As an entrepreneur you have to understand everything, even if you don’t do everything. Business has it’s own laws, don’t over-spiritualise them!

Keep lines of communication open and clear
Clear, honest communication with accountability groups, mentors and colleagues is vital. Keep sharing what is happening, but also humbly listen to input. Communication should be two way. If your spouse or children are telling you they are not getting enough time, stop and address it. Listen to your family.

How the Sacred-Secular Divide Influences Attitudes to Business in Europe and Africa

We asked people engaged with BAM around the world to share how they see the sacred-secular divide affecting thinking in the Church in their country – and how this influences engagement of Christians the business sphere.

Perspectives from Europe and Africa

Patrick Kuwana – South Africa

In South Africa there is a church on almost every street in residential areas (especially the poorer township areas) and in fact in some areas it’s two to three in the same street. The latest statistics show that around 80% of the population profess to be Christians and yet South Africa is listed 67th on a list of 175 countries/territories on the Transparency International Corruption Perceptions Index (number one being the least corrupt). South Africa has also been listed as one of the countries with the highest Gini co-efficient (which measures the gap between the rich and the poor) meaning that economic inequality is at staggering levels and continuing to grow and is causing great racial division due the historical legacy of apartheid. This economic inequality is fuelling the high crime rate. Read more

Bridging the Divide: A Brief History of Sacred Versus Secular

by Kevin White

Rather than barricading ourselves within the confines of the church, Christians must view their business as a calling and an opportunity to bring to light of God into all spheres – business, government, art, music, science, and education – for the benefit of humanity and for the glory of God. This is the cultural mandate of the church in society and the calling of Business and Mission.

As dual citizens of the kingdom of God and of the world He has created, we are called to serve and be a witness and influence every sphere and profession for the glory of God.

However, today’s secularism has resulted in the cultural expectation of faith being altogether separated from public affairs. Lord Melbourne, who opposed Wilberforce’s efforts to abolish slavery in throughout the British Empire, lamented: “Things have come to a pretty pass when religion is allowed to invade public life.”1 Religion, regardless of its contribution the morals of society are treated as off-limits in the public arena. This has led to a mentality of separating faith from work in every sphere. Read more

5 Checkpoints for Work as Worship: Purpose, Profit, Product, Process and People

This post was first published on Leadership.com.sg.

There is no spiritual distinction between serving in the marketplace or doing ministry, as we should treat everything we do as worship to our King.

Luke 19:13 says, “So he called ten of his servants, delivered to them ten minas, and said to them, ‘Do business till I come.’”

The conflict between the calling to serve in the marketplace and church ministry has to be cleared. There have been so many people who assume their work is “secular/carnal” while doing ministry in church is “sacred.” The result of this kind of mindset has largely dismantled the ability of Christians in the marketplace to exert positive influence and impact. If God’s redemption extends to all arenas of life, then it is always true that His redemption plan includes work and the marketplace. Jesus endorses us to be faithful in our work: “Do business till I come.”

In my personal life, for quite some time, I have also been juggling with the so called “myth balls” of work. As a Christian, I believe that my spiritual growth determines my future success in life; on the other hand, I believe the first “myth ball” that in order to develop my spiritual growth, I have to sacrifice part of my working life. I have to be very focused and serious in building up my spiritual journey in the church, involving myself heavily in church related ministry, and the rest of my time and energy – I spend on work. Read more

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