Business and Shalom

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by Roxanne Addink de Graaf

Business and Shalom are seldom seen in the same sentence. Shalom is a word more often heard in church than in the marketplace.

However, just coming from a visit with entrepreneurs in Liberia, I’m more convinced than ever of the vital role of business in bringing about true shalom, the shalom God calls us to build here on Earth. Shalom should be a driving force behind the mission of every business, and shalom provides an excellent framework for a wholistic, multiple bottom line kingdom-building business.

The Biblical vision for “shalom” goes beyond our common understanding of peace. As the Christian philosopher Nicholas Wolterstorff writes, “Shalom is the human being dwelling at peace in all his relationships: with God, with self, with fellows, with nature… shalom is not merely the absence of hostility…at its highest it is enjoyment in one’s relationships.” (from Until Justice and Peace Embrace, Wolterstorff, 1983)

Relationships are at the heart of shalom, and the marketplace is a place of relationships. We will not achieve a true vision of shalom if we don’t achieve shalom in business, and as Christians in business, we need to be leading this crusade.

Wolterstorff goes on in his essay to describe shalom as a rich and joyous state of right relationship (justice), delight in service of God, the human community and the creation around us. Shalom is not a peaceful spiritual state where physical needs aren’t met, where people are still hungry, injustices prevail or work is no more. Rather, our right relationship with nature involves work and reward. Wolterstorff reflects that the Biblical shalom includes “shaping the world with our labor and finding fulfilment in doing so,” as well as enjoying the fruit of our labor, celebrating with “a banquet of rich fare for all the people.” (Isaiah 25:6) Read more

Are We Drifting? The Dangers of Secularization for a BAM Company

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by David Skews

The Problem

While we can talk about the dangers of “mission drift” or the “secularization of BAM businesses”, I would argue that it is not really the mission that drifts, nor do businesses, come to think about it!

Recently, while talking to the owners of a failed start-up I was advised that the reason the “business failed” was that there was not enough customers to buy their products. I mused, “How was that the business’s fault?” You may accuse me of being too particular about the use of language. However, our use of language can sometimes be a mask that causes us to deceive ourselves. Sometimes it is easier to blame “something”, anything, before fully examining ourselves.

I would argue that any “drift” or “secularization” for a BAM company is more likely to be our drift from our personal relationship with God and His people, over any external influence.

So why did that business fail? It would help if we could apply the “5 Whys” method for getting to the core issue. We can apply this method anywhere, whether it to our mission, our business, our marriage, church, school etc. Some people ask 6 or even 7 whys, like I have here:

  • Why did the business fail? (failed to plan)
  • Why did the market move? (markets do)
  • Why did you not see that before? (failed to research)
  • Why did you not do the research? (failed to appreciate the importance of research)
  • Why did you feel it was not necessary? (sales, quality, environment, staff were taking my time)
  • Why did you fail to prioritize? (failed to take time for the important things)
  • Why did you not do the important things? (failed to balance life)

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Breaking Down the Sacred-Secular Divide

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by Mike Baer

Adapted from material first published on the Third Path Blog, as part of a series, reposted with kind permission.

What is the Sacred-Secular Divide?

You don’t have to go very far today to hear some reference to the ‘sacred-secular divide’ or the ‘sacred-secular dichotomy.’ It’s in all the books, blogs, conferences – and occasionally in a sermon. And it’s always in a negative connotation.

So what exactly is the sacred-secular divide? In one sense, it’s impossible to define. It’s a kind of culture, a nuance, an entirely too subtle way of looking at life, vocation and ministry. It’s a shadow that covers many other aspects of our lives. It seems innocuous, but it’s not. The divide is a false dichotomy, a false worldview, an infection in the minds of Jesus’ followers that has done incalculable damage to the cause of the Church.

However, we can at least approximate the meaning of the divide in this way. It is a view of life built on a separation or distinction between those things, people and places someone believes to be sacred (holy and of God) and those believed to be secular (worldly and not of God). Certain callings are holy (missionary, pastor) and others are secular, i.e. of the world and therefore unholy (business, medicine, construction, etc). Certain places are sacred as well—church buildings, graveyards, seminaries while others are secular—my house, your house, schools, and athletic stadiums. I know you might like the sentiment, but a candle lit in a church building is no more holy or special to God than a candle on my 2 year old grandson’s birthday cake. Caution: if that statement offends you, then you are living in the divide. In short, it is all about distinctions and separations and classes and castes. Read more

What is the Sacred-Secular Divide? 3 Short Videos

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The sacred-secular divide is an unbiblical way of thinking about the world that pervades the modern church globally. It deeply affects the way we think about business and work and is one of the most frequently mentioned barriers to understanding and engagement in business as mission. In the coming weeks we will hear stories and teaching that will help to break down the sacred-secular divide. These three short videos, each just a few minutes long, will help answer the question, What is the Sacred-Secular Divide?

Mark Greene – London Institute for Contemporary Christianity

The sacred-secular divide is the pervasive belief that some things are really important to God, and that other things aren’t… 

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Foundations: Expanding into Hard Places

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by Mike Baer

I don’t want to bury the lead so here it is: BAM is one of the most strategic ways to engage the worlds unreached people groups and that focus should dominate the movement.

Now, in the spirit of fairness, I am for BAM everywhere and believe that all Christians in all callings should be directly and deliberately connecting all of their lives (including their careers) to God’s eternal purpose. To me, this is the sine qua non of true BAM and certainly means more than just doing business among UPGs. It means doing business to the glory of God and with a free conscience wherever He has placed us.

Yet, how can we look at the world and the billions who live in the hardest to reach places, the people groups with no viable Gospel witness or church and not recognize the priority of UPGs. 25 years after the birth of the modern Business as Mission movement in Central Asia, the overwhelming majority of BAM enterprises are among the reached countries.

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Foundations: An Act of Worship

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by Mike Baer

Like Business as Mission, the term Business as Worship has many meanings. As I listen to speakers and read current writing it seems that these fall rather easily into two major thought buckets:

1. Business or Work as an Act of Worship

2. Business or Work as an Act of Spreading the Worship of God

These are by no means mutually exclusive nor are they contradictory. In fact, both are wonderfully true and accurate. They are simply looking at the near term versus the eternal.

An Act of Worship

The core idea here is that worship, the act and attitude of ascribing worth to God and of prostrating ourselves, literally and figuratively, is not at all limited to what happens in a church building on Sunday morning. Singing, praying, listening to the Word of God and giving are all recognized forms of worship. But what about loving others and serving others? Or providing for our families and generating income for employees? What about honest labor? Accurate scales? Are not all of these also acts of worship? Indeed, when we speak of work as worship we are building on the Biblical truth that all of life, every single bit of living is meant to be done from a heart of submission to God and affection for Christ and our fellow man. All of life, except for sin, is in fact worship.

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Foundations: BAM 101

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by Mike Baer

So what exactly is Business as Mission? In its original intent (I was one of the first to use the term, so I can say this!) it meant that business—my job, my company, my skills—can and should be deliberately connected to what God is doing in the world, i.e. His mission. Nothing more. Nothing less.

What BAM is Not

 Over the past 25 years the term Business a Mission and the concept has been adulterated and abused. For some it has come to mean:

  • Ethical Business—simply being honest in a Christian sort of way
  • Business as Visa—setting up fake or quasi-fake businesses in the effort to secure an entry visa for missionary work in a restricted access country
  • Poverty Alleviation—programs to help the poor make a better living
  • Business Justification—making business OK or more valuable to God by somehow doing it overseas (I write as an American)

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