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Stop Helping Us! Moving Beyond Charity to Job Creation

by Peter Greer

Excerpts from eBook ‘Stop Helping Us!’ reproduced with kind permission from the Institute for Faith, Work and Economics and Peter Greer. Buy eBook.

Stop Helping Us! introduces a new paradigm for an evangelical response to poverty alleviation. Being effective means recognizing that there is a difference between short-term aid, which is important and necessary, and the long-term elimination of poverty, which is the best defense against receding back into material poverty and the most effective method of elevating the dignity of all God’s children. We will see the stories of those who were transformed by effective, long-term aid that focused on the individuals rather than just numbers. Included are surveys of the poor and what they desire, showing that their goals have little to do with money and everything to do with using their skills, caring for their families, and embracing their God-given dignity.

The Story of Fadzai

Every time an employer discovered Fadzai Nhamo, a woman from Zimbabwe, was HIV positive, the door shut. “Life was difficult for me when I came to Harare,” Fadzai later remarked. When Fadzai speaks, she covers her mouth to hide her missing front teeth, a daily reminder of the brutal way she contracted HIV. “I left my hometown after someone had beaten and raped me,” she said. Following the assault, a friend took her to a clinic at the capital, Harare. There she discovered she was HIV positive. “When my husband found out I was sick [with HIV], he disappeared,” Fadzai commented later. “I did not have a place to live.” After her husband’s abandonment, Fadzai was left a single mom, a stranger in a new city. With no place to call home, she moved from place to place with her children.

It is possible to debate many points of theology, but our faith clearly calls us to care for Fadzai, an individual who has been exploited and abused. She is the widow and foreigner so frequently mentioned throughout Scripture. When we hear the story of Fadzai’s mistreatment and understand the message of grace in Scripture, we are compelled to respond. Read more

Business as Mission: A Three-fold Mandate

by Mats Tunehag

Business is more than making money, at least it should be. According to the “father of capitalism” Adam Smith, businesses exist to serve the general welfare.

The computer pioneer Dave Packard said: ”Many people assume, wrongly, that a company exists simply to make money. While this is an important result of a company’s existence, we have to go deeper and find the real reasons for our being. People get together and exist as a company so that they are able to accomplish something collectively that they could not accomplish separately – they make a contribution to society.”

In the last few years we have been able to witness the effects of a global economic crisis. Mahatma Gandhi’s list of seven deadly social sins seems to be an accurate diagnosis for some of the causes of this crisis. It has been too much…

  • politics without principle
  • wealth without work
  • commerce without morality
  • pleasure without conscience
  • education without character
  • science without humanity
  • worship without sacrifice

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What the Bible Says about Work, Economics and Business

We’ve put together some selected ideas and scriptures for digging deeper into what the Bible says about work, business and the economic sphere.

Ideas and scriptures for further study:

We are to be stewards of God’s creation: Genesis 1:28, Genesis 2:15, 19-20, Leviticus 25:2-7, Psalm 8:6.

Provision for human society and multiplication of resources is designed by God to come primarily through dignified work. God is creative and pleased with his work and we are made to be creative in His image: Genesis 2:1-3, Deuteronomy 28:1-13, Joshua 5: 11-12, Psalm 128:1‒2.

Material provisions are good and important for our daily life and the healthy functioning of communities, however they are not sufficient to fully satisfy us as humans: Deuteronomy 8, 1 Kings 4:25, Psalms 62:10, Proverbs 23:4-5, Ecclesiastes 5:10-20, Zechariah 3:10, Matthew 4:4, Matthew 6:33, Mark 8:36.

Business creates opportunities for meaningful work and creativity that is essential for human dignity and a peaceful society: Genesis 2:2-3, Ephesians 6:5-9, 1 Thessalonians 4:11-12, 2 Thessalonians 3:10–12.

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Thinking Bigger About Business: Biblical Foundations for BAM

What does God say about business? What were His intentions when he made enterprise part of His design for human society? For those pursuing business as mission it is essential to build on solid Biblical foundations.

Three reasons to build a Biblical foundation for business, work and economics:
1. Broadening our horizons

Most start with a particular motivation when they launch into BAM and there is nothing wrong with that. However, embracing all the ways that business might positively impact a community will give us greater potential to intentionally create that impact. Let us understand and embrace the fullness of God’s design for business. Let us celebrate His intentions. As we do that, we will have to say, “Wow!” God is so creative and He has given us the ability to be creative, to add value, to make money, to create wealth and come up with new innovations, that provide livelihoods, that help a community develop, that help us live in peace, that close the door on exploitation, that give lives meaning and transform people’s values, that communicates the Gospel… These are all God’s gifts to us in business! Read more

Entrepreneurs on Mission: Two Barriers to Break Through

by Mark Russell

There comes a day when we sit back and ask ourselves what we are going to do with our lives. In a sense, I am still asking myself that question. But many years ago I felt a nudge, a call if you will, to spend time in cross-cultural contexts advancing the gospel. At the time, I had no idea what that entailed. The only role models I had to look to were the missionaries I had met in Paraguay. They were either medical doctors or preachers. As a business student, it seemed I would have to leave behind my business interests and develop a new set of skills.

A few years into my overseas ministry, I began to ask myself some new questions about why couldn’t one be a businessperson and a kingdom builder at the same time.   At the time I was working in a traditional missionary setting, but quickly found that a lot of people resonated with my search to integrate business and mission. Later, I realized that people all over the world were working independently to the same end. It seems God is up to something.

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Building the Kingdom Through Business

by Bridget Adams and Manoj Raithatha

In his book Screw Business as Usual, Sir Richard Branson outlines his vision for nothing less than global transformation. He asks, ‘Can we bring more meaning to our lives and help change the world at the same time… a whole new way of doing things, solving major problems and turning our working into something we both love and are proud of?” His proposed solution is a new way of doing business. ‘It is time to …shift our values, to switch from a profit focus to caring for people, communities and the planet.’ Sometimes God uses prophets from outside the Church!

The world, it seems, wants business to change. The voices, powerful voices, are being heard out there. The Church, who you might think would be driving this new found hunger for ethics and transformative business, is in danger of being left behind. Branson knows that business can change the world for good, but we believe it can also change the world for God. Business can help build the Kingdom.

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Gleanings: Rediscovering God’s Solutions for Poverty

by Tim Weinhold

Over three thousand years ago God himself preemptively weighed in on one of the most pressing issues of the 21st century — how can we solve poverty?  One of his answers is found in Leviticus 19: 9-10: Gleanings.

When you reap the harvest of your land, do not reap to the very edges of your field or gather the gleanings of your harvest. Do not go over your vineyard a second time or pick up the grapes that have fallen. Leave them for the poor and the foreigner. I am the LORD your God.

God mandated that the landed farmers of ancient Israel not reap their fields to the very borders.  They were to leave the edges unharvested so that the poor could come and gather for themselves these set-aside “gleanings”.

From our modern vantage point, gleanings might seem a very quaint idea from a very distant and different past. Gleanings seems to be about making a curious connection between farming and the poor which has little application in today’s modern world.

Hidden beneath its ancient agrarian trappings, however, the gleanings model has much to teach us. There is more wisdom here than meets the eye, wisdom now in urgent need of rediscovery. Two thirds of the world’s people live in poverty.  For one third, subsistence itself is under constant threat.  All this despite an absolutely unprecedented scale and variety of anti-poverty efforts over the last half century. Read more

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